SKU: 11433609494

Componibili Classic Big Cabinet 3 Tier - Kartell

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Description

Componibili Classic Big Cabinet 3 Tier - KartellThe modular elements were designed to meet different needs and to fit perfectly into every room in the home. The design solution behind the Componibili modular system is the basic and solid vertical overlapping of the individual pieces which are simply interlocked to create practical storage units. Available in both round (diameter 42 cm) and square versions (38x38cm), the elements in the Componibili system can be placed on castors. Flexible,

The modular elements were designed to meet different needs and to fit perfectly into every room in the home. The design solution behind the Componibili modular system is the basic and solid vertical overlapping of the individual pieces which are simply interlocked to create practical storage units. Available in both round (diameter 42 cm) and square versions (38x38cm), the elements in the Componibili system can be placed on castors. Flexible, functional, practical, Componibili, created in 1967, are a timeless furnishing classic. 

PRODUCT INFORMATION

Material: Batch dyed ABS
Dimensions: 42 x 70.5 cm (Diameter x Height)
Weight: 5.8kg

*Care instructions: Clean the product with a damp cloth and soap or neutral liquid detergents

ABOUT THE DESIGNER

Anna Ferrieri (1918-2006), an Italian architect and industrial designer, co-founded Kartell alongside her husband. Notably, she achieved the groundbreaking distinction of being the first woman to graduate from the prestigious Milan Polytechnic. Her significant contributions lie in pioneering the use of plastics in design, marking a pivotal moment in the evolution of this medium. Beyond her innovative material choices, Ferrieri's work is characterized by an intuitively elegant aesthetic, leaving an indelible mark on the contemporary Italian style of her era.


ABOUT KARTELL

Founded by Giulio Castelli in 1949, in the early years Kartell took its first steps to produce the distinctive design that would come to epitomise the 'Made in Italy’ label. In 1988 the company was acquired by Claudio Luti, the son-in-law of Giulio and Anna Castelli who had a background in fashion. With a love for perfection and tasteful design, this heralded a new start for the brand. Luti sought collaborations with designers and architects like Philippe Starck, Ron Arad, Antonio Citterio, Ferruccio Laviani, Piero Lissoni, Patricia Urquiola, Mario Bellini, Alberto Meda and Vico Magistretti, who were responsible for those products that soon came to symbolise the brand. The fresh approach to materials dictated the new direction and brought real turning points for Kartell.

In 1999 Kartell became the first company in the world to use polycarbonate to produce furnishing items. The result was La Marie, a completely transparent chair with modern, minimalist design which paved the way for Louis Ghost, still one of Kartell’s best sellers today. From this moment on, the company developed and explored the theme of transparency that has made it unique and original, continuing its research into the study of surfaces and shapes, that have made it possible to create products like nothing ever created before.

Today, Kartell is the perfect synthesis of its past and its ongoing projection into the future, combining the great heritage of corporate culture with the desire to explore new paths and engage in new experiences dominated by an intense passion for creation.

Kartell is known for its industrial production of the finest quality design objects, with remarkable technological content, Made in Italy. From the choice of innovative and certified materials, to the use of advanced technologies, Kartell is able to guarantee users of its products a collection in which technology, quality, resistance and durability are part of its DNA.

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SKU: 11433609494

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4.3 ★★★★★
Based on 27 reviews
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Product Reviews
M
Verified Purchase
michaelshive
Boise, US
★★★★★ 3
Thought-provoking but misses its "target audience"
Format: Paperback
First, the good. This is a thought-provoking book that takes complex subject matter and makes it very easy to understand. In "The Evolution of Adam" Dr. Enns does an excellent job on many fronts - most notably giving a brief overview of the history of biblical criticism and its importance to the evolution debate. His ability to distill ideas down to the core was impressive. If I had to recommend to someone 50 pages on biblical criticism I might tell them to read the first portion of this book. However, as I read the book I kept wondering how the path he was taking would allow him to argue for an Evangelical perspective (as he says in the introduction). In short, he does not. Not even close. Dr. Enns must not know his target audience very well if he thinks that this book is targeted for Evangelicals. Virtually none of the positions that he espouses in this book are even close to what an Evangelical Christian would be comfortable defending. He has little regard for any historicity behind any of the biblical accounts and frequently tosses out the phrase "most scholars agree" as a trump card. He does a good job of helping understand the culture and history that surrounded the biblical accounts yet in the end the reader is left wondering where story and history actually meet or if possibly the whole thing was simply conjured up for political reasons. In the end, I think the question the reader is left with is "does it matter if anything in the Bible ACTUALLY happened?". How you answer that may well determine how much you enjoy this book.
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Reviewed in the United States on January 24, 2012
J
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J. Thomas Campbell
Fort Morgan, US
★★★★★ 5
Peter Enns "Upends" Tradition!
Format: Paperback
One cannot but deeply admire what Peter Enns has managed to produce within the span of less than 150 pages - not counting his endnotes. Kudos as well for his penetrating exegetical insights...to say nothing as regards his courage: few conservative evangelicals (and even fewer fundamentalists) will find the title "The Evolution of Adam" something that warms the heart. And yet what Enns has produced here not only is revolutionary (in a very real sense - see below) but may well prove to be one of the more controversial books on the science/theology debate of recent years. Why so? Primarily because (according to Enns - Part Two of his book) Paul's creative use (in Romans) of the Adam and Eve story in Genesis was primarily for apologetic purposes...a matter that will be discussed in greater detail below. But we begin with Part One. Essentially Part One (four chapters) represents Enns' understanding of the crucial importance Ancient Near Eastern influences exerted upon the biblical writers - the writer/s of the Genesis creation account in particular. Enns (correctly in my view)hammers this point repeatedly for the reader to consider - i.e., the bible (the whole of it) was not written in a cultural vacuum unsullied by the surrounding culture/s of pagan religious thought, whether ancient Sumerian, Babylonian, or Greco-Roman. Indeed, to do otherwise would have been an impossibility - somewhat like trying to walk along the Tibetan foothills while refusing to breathe its polluted 'pagan' air. None of us ever fully escapes the surrounding influences of culture - and the bible was never intended to do so; rather, God (if one believes in biblical inspiration...as Enns does) works fully within the conceptual categories of culture. Hence, the two creation accounts in Genesis come to us fully embedded with the concepts of Ancient Near Eastern thought patterns. Perhaps the most we can say here is that the Genesis accounts represent (in varying ways) the "demythologizing" of prior Ancient Near Eastern accounts: the God of Israel is not to be identified with any aspect (sun, moon, stars, etc.) of the created order. So far so good. There's nothing really new here that hasn't been said already by any number of conservative evangelical scholars. Part Two, however, is something entirely different. Here Enns focuses his attention on Paul's creative use of the Old Testament, seeing as how the death and resurrection of Christ has caused Paul to look at the OT writings from a radically different perspective - Romans 5:12-21 in particular. These verses have a long, long history in the Christian Church as providing the church's understanding of how sin and death entered the world of human existence: we all "inherited" sin and death in and through the disobedience of Adam back in Eden. Not so...says Enns. And here is where his account veers off in a direction entirely different from traditional orthodox belief - for, according to Enns, Paul gave a particular 'Pauline spin' to these verses that cannot be found either in the OT itself, or in the Second Temple Judaism of which Paul himself was a part. Because the death and resurrection of Christ radically altered Paul's understanding of God's redemptive work in the world he (Paul) "found" in the Adam story an ideal explanation for why it is all Jews and Gentiles alike share in the universal experience of sin and death. Therefore, Adam's disobedience in Eden is NOT the cause of the universal human experience of sin and death (per Enns); rather, the story of Adam's disobedience served Paul's apologetic purposes...quite apart from whatever the story's original intention might have been. The true "origin" of sin and death remains a mystery, for the answer is not to be found (indeed if it can be "found" at all!) in the early Genesis account of Adam and Eve. And here is where we encounter the book's controversial nature, for Enns' view represents a dramatic departure from the traditional view - a traditional view that has a rich theological heritage that passes directly through the Reformation all the way back to Augustine. As previously stated, I deeply admire and respect what Enns has done here. For the most part I think he is on the right track. Furthermore, he makes mention of the fact that recent developments in biology have strongly indicated that we cannot possibly trace all modern humans back to an original "Adam and Eve." However, we knew that already...quite apart from modern biology informing us of the fact. Anthropology and paleontology had already amassed considerable evidence that proto-humans and modern humans were spread across the earth long before any conceivable Adam and Eve could have existed. Apparently, however, modern biology speaks with a more powerful voice than anthropology; thus, we are seeing a spate of books recently on the topic of whether or not Adam and Eve were historical - Enns' book being only one of a growing number. (Due to the geneologies in early Genesis we are somewhat limited in "how far back" we can place an Adam and Eve. Placing them 25 to 40 thousand years into the past in order somehow to allow them to be the true ancestors of all modern humans does a grave injustice to the geneologies that plain and simply do not allow for this sort of radical time reversal - a matter that any number of evangelicals, who have done this sort of thing, seem unwilling to appreciate. The early Genesis geneologies, even allowing for some "gaps," serve as a control against such unwarranted time expansion. An Adam and Eve of perhaps 6 to 8 thousand BC appears to be about the limit of what we can reasonably expect). In any case, Enns has raised a thorny and difficult issue in a way previous books on the question have not, and I believe his book will contribute substantially to more open theological discussion (one hopes without heated rancor) on the debate. In the meanwhile, some final thoughts. Personally, I find it more than a tad curious that David Rohl (a somewhat controversial Egyptologist) has recently authored a book (From Eden to Exile, Greenleaf Press) in which he strongly defends an historical Adam - and yet Rohl acknowledges that he is an atheist. All this is most strange: an evangelical scholar arguing against an historical Adam while an atheistic historian argues for one! ("What fools these mortals be!") I happen to agree with much of what Enns writes. However, I think Rohl has a point- even though how he fleshes his historical Adam out is somewhat bizarre. For one thing, I'm not entirely comfortable (despite some of Enns' powerful arguments) with a geneology of Jesus in the Gospels that would include "fictious" characters who never even existed. (I might as well inform you that my great, great grandfather was Dr. Jekyll and my great, great, great grandfather was Mr. Hyde). I don't see why getting rid of an historical Adam is at all necessary. Enns himself offers the possibility that OT Israel viewed Adam as their senior partriarch - the man who originally started the "clan." I personally see great possibilities here via leaving Adam within historical existence as Israel's original, grand patriarch. The origin of sin and death via the Adam and Eve story is another matter entirely. Biology and anthropology together appear to just plain and simply rule it out - and sticking Adam back into the age of the Cro-Magnons and Neaderthals in order to "save" the doctrine is a clear instance of an act of sheer desperation. But I see no reason why we necessarily have to conclude that the "origin" of sin and death (if that's the right word even to use...which I'm not even sure about) can only be regarded as lost in the misty past. I think there is a possible way forward here, and even via an historical Adam, while at the same time embracing what Enns is talking about. I think there may well be a way to retain a personal Adam (perhaps 6 to 8 thousand BC), while also showing how sin and death had their origin in him...but with an entirely different understanding that is informed by Enns' book. Unfortunately, spelling all that out is - like "The Evolution of Adam" - a book unto itself. And Amazon commentary is not the place where one is allowed to "write a book" - quite apart from how lengthy my own commentary here has been. In the meanwhile...kudos again to Enns for his truly provocative and highly insightful contribution to the cause. His vigorous defense of the incarnation, the atonement, and the resurrection is profoundly gratifying. Because of his firm stance here no one can accuse him of being unorthodox! (NOTE: Readers interested in a critical analysis of David Rohl's "From Eden to Exile: the 5000 Year History of the People of the Bible," and why this book is of such strategic importance for Old Testament studies - scholars in particular, can easily access my recent review of this book (titled "David Rohl: A "Maverick" in Search of History") by clicking on "See All My Reviews" directly above, or by going to the book's Amazon website. Hope you enjoy the read!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 18, 2012
L
Verified Purchase
Leslie Danner
New York, US
★★★★★ 5
A must-have for students and researchers
Format: Spiral-bound
I use this all the time. The Concise Guide to APA Style (7th Edition) is incredibly helpful, easy to navigate, and much less overwhelming than flipping through the full manual. Great quick reference for papers, citations, and formatting.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 16, 2026
K
Verified Purchase
Kapplez
Dallas, US
★★★★★ 5
Perfect for learning APA format
Format: Spiral-bound
If you are one learning how to write, cite and use references in APA format this is the perfect book for you. It literally breaks down everything for you and has examples of what to do. It has an example essay if you need something to reference as well. I'd recommend this book to anyone that has a strict professor or that is learning how to write APA.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 15, 2026
F
Verified Purchase
Frazier
Draper, US
★★★★★ 5
APA Guide, what you need for college papers
Format: Spiral-bound
It has the information that I need for my college classes, though the text could be a little bigger for better legibility.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 10, 2026

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