SKU: 60759567407

陳稼莊 有機果汁蒟蒻系列 Chen Jiah Juang Organic Juice Konjac

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陳稼莊 有機果汁蒟蒻系列 Chen Jiah Juang Organic Juice Konjac() Organic Juice Konjac Mixed Flavors (Mulberry, Strawberry, Passion Fruit)(20gx36) Specification20gX36 (312) Brief IntroductionQ ()Organic Juice Konjac Mixed Flavors (Mulberry, Strawberry, Passion Fruit) 25% 100% Q 25% ()() ()() ()() 720 (20X36) 12() Organic Mulberry Juice Konjac(20gx12) Specification20gX12 20gX12pcs bag Brief IntroductionQ Organic Mulberry Juice Konjac 25% 100% Q 25% ()() 240 (20X12) 12() Organic Passion Fruit Juice Konjac(20gx12)

→有機果汁蒟蒻-綜合口味(桑椹、草莓、百香果) Organic Juice Konjac - Mixed Flavors (Mulberry, Strawberry, Passion Fruit)(20gx36入)

規格 Specification：20gX36包/袋 
(3種口味各12包)
 
簡介 Brief Introduction：使用台灣本產有機水果原汁，通過有機驗證，醇真風味，軟Q口感，便利包裝，食安、食尚與美味兼具的輕食良品。

有機果汁蒟蒻-綜合口味(桑椹、草莓、百香果)Organic Juice Konjac - Mixed Flavors (Mulberry, Strawberry, Passion Fruit)

 商品特色：

★果汁含量高達25%

★水果100%使用台灣本產有機桑椹、有機草莓、有機百香果

★使用水果直接榨取的原汁 非使用濃縮還原果汁

★使用有機砂糖

★無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

★簡化/減少非必要的添加 產品成份較市售其他廠牌蒟蒻果凍產品更為單純

★獨特擠壓式軟袋包裝 流線設計 軟Q口感 食尚輕食新選擇

★食用方便 易撕不黏手

★攜帶方便 可當常備充飢零食 不佔空間

★方便以手擠壓適量小口食用 提升安全性

★純素可食

 ‧果汁含量25%

‧使用台灣本產有機水果  ‧非濃縮還原果汁

‧無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

‧純素可食

 原料：

有機桑椹果汁蒟蒻：水、有機桑椹原汁(台灣)、科克蘭有機蔗糖(巴西)、蒟蒻粉、鹿角菜膠、乳酸鈣、檸檬酸鉀、檸檬酸、玉米糖膠。

有機草莓果汁蒟蒻：水、有機草莓原汁(台灣)、科克蘭有機蔗糖(巴西)、蒟蒻粉、鹿角菜膠、乳酸鈣、檸檬酸鉀、檸檬酸、玉米糖膠。

有機百香果果汁蒟蒻：水、有機百香果原汁(台灣)、科克蘭有機蔗糖(巴西)、蒟蒻粉、鹿角菜膠、檸檬酸鉀、乳酸鈣、玉米糖膠。

淨重：720公克 (20公克X36包)

保存期限：12個月(未開封前)

原產地：台灣

食用方法：內包裝開封後請立即食用完畢。冷藏後食用風味更佳。

保存方法：未開封前可以常溫保存，請放置於陰涼乾燥處，勿直射陽光。

注意事項：本產品使用天然水果原料及植物性膠體，無添加抗氧化劑，因此可能有離水現象，顏色變化亦屬自然現象，敬請安心食用。

 

→有機桑椹果汁蒟蒻 Organic Mulberry Juice Konjac(20gx12入)

規格 Specification：20gX12包/袋 20gX12pcs/bag
簡介 Brief Introduction：使用台灣本產有機水果原汁，通過有機驗證，醇真風味，軟Q口感，便利包裝，食安、食尚與美味兼具的輕食良品。

有機桑椹果汁蒟蒻Organic Mulberry Juice Konjac

 商品特色：

★果汁含量高達25%

★水果100%使用台灣本產有機桑椹

★使用水果直接榨取的原汁 非使用濃縮還原果汁

★使用有機砂糖

★無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

★簡化/減少非必要的添加 產品成份較市售其他廠牌蒟蒻果凍產品更為單純

★獨特擠壓式軟袋包裝 流線設計 軟Q口感 食尚輕食新選擇

★食用方便 易撕不黏手

★攜帶方便 可當常備充飢零食 不佔空間

★方便以手擠壓適量小口食用 提升安全性

★純素可食

 ‧果汁含量25%

‧使用台灣本產有機水果  ‧非濃縮還原果汁

‧無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

‧純素可食

原料：水、有機桑椹原汁(台灣)、有機砂糖(巴西、澳洲)、蒟蒻粉、鹿角菜膠、乳酸鈣、檸檬酸鉀、檸檬酸、玉米糖膠。

淨重：240公克 (20公克X12包)

保存期限：12個月(未開封前)

原產地：台灣

食用方法：內包裝開封後請立即食用完畢。冷藏後食用風味更佳。

保存方法：未開封前可以常溫保存，請放置於陰涼乾燥處，勿直射陽光。

 

→有機百香果果汁蒟蒻 Organic Passion Fruit Juice Konjac(20gx12入)

規格 Specification：20gX12包/袋 20gX12pcs/bag
簡介 Brief Introduction：使用台灣本產有機水果原汁，通過有機驗證，醇真風味，軟Q口感，便利包裝，食安、食尚與美味兼具的輕食良品。

有機百香果果汁蒟蒻Organic Passion Fruit Juice Konjac

商品特色：

★果汁含量高達25%

★水果100%使用台灣本產有機百香果

★使用水果直接榨取的原汁 非使用濃縮還原果汁

★使用有機砂糖

★無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

★簡化/減少非必要的添加 產品成份較市售其他廠牌蒟蒻果凍產品更為單純

★獨特擠壓式軟袋包裝 流線設計 軟Q口感 食尚輕食新選擇

★食用方便 易撕不黏手

★攜帶方便 可當常備充飢零食 不佔空間

★方便以手擠壓適量小口食用 提升安全性

★純素可食

‧果汁含量25%

‧使用台灣本產有機水果  ‧非濃縮還原果汁

‧無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

‧純素可食

原料：水、有機百香果原汁(台灣)、有機砂糖(巴西、澳洲)、蒟蒻粉、鹿角菜膠、檸檬酸鉀、乳酸鈣、玉米糖膠。

淨重：240公克 (20公克X12包)

保存期限：12個月(未開封前)

原產地：台灣

食用方法：內包裝開封後請立即食用完畢。冷藏後食用風味更佳。

保存方法：未開封前可以常溫保存，請放置於陰涼乾燥處，勿直射陽光。

 

→有機草莓果汁蒟蒻 Organic Strawberry Juice Konjac(20gx12入)

規格 Specification：20gX12包/袋 20gX12pcs/bag
簡介 Brief Introduction：使用台灣本產有機水果原汁，通過有機驗證，醇真風味，軟Q口感，便利包裝，食安、食尚與美味兼具的輕食良品。

有機草莓果汁蒟蒻Organic Strawberry Juice Konjac

商品特色：

★果汁含量高達25%

★水果100%使用台灣本產有機草莓

★使用水果直接榨取的原汁 非使用濃縮還原果汁

★使用有機砂糖

★無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

★簡化/減少非必要的添加 產品成份較市售其他廠牌蒟蒻果凍產品更為單純

★獨特擠壓式軟袋包裝 流線設計 軟Q口感 食尚輕食新選擇

★食用方便 易撕不黏手

★攜帶方便 可當常備充飢零食 不佔空間

★方便以手擠壓適量小口食用 提升安全性

★純素可食

‧果汁含量25%

‧使用台灣本產有機水果  ‧非濃縮還原果汁

‧無添加香料、色素、防腐劑、甜味劑、消泡劑、抗氧化劑

‧純素可食

原料：水、有機草莓原汁(台灣)、有機砂糖(巴西、澳洲)、蒟蒻粉、鹿角菜膠、乳酸鈣、檸檬酸鉀、檸檬酸、玉米糖膠。

淨重：240公克 (20公克X12包)

保存期限：12個月(未開封前)

原產地：台灣

食用方法：內包裝開封後請立即食用完畢。冷藏後食用風味更佳。

保存方法：未開封前可以常溫保存，請放置於陰涼乾燥處，勿直射陽光。

 

<食用警語>

‧3歲以下嬰幼兒請勿食用！兒童及老人食用時，請大人陪伴分段進食！

 

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Great Guide for Specialized Bible Study or Pastoral Use.
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`Commentary on the New Testament Use of the Old Testament', edited by G. K. Beale and D. A. Carson supports the idea that given any approach to the examination of the New Testament you may think of, someone has written a book about it. And a superb book it is, if you have need for an examination of this subject from almost every angle. I say almost, because there is actually one thing I would like to have seen in this book, and it is not there. More on this anon. For the lay reader, be aware that this is a scholarly book, with all the Greek, Hebrew, Aramaic, and (I suspect) even Coptic terms used freely, just when I've gotten in the habit of tracking down Greek, I have to deal with two even more difficult languages. I mention that primarily for those who are allergic to footnotes and phrases in languages other than English. Otherwise, I am delighted in how easy the reading is in all the contributions from eighteen (18) major scholars on the New Testament. Much of this is attributable to the marching orders given to the writers by the two editors. This list of guidelines makes the diverse contributions very uniform, which contributes to the value of this book as the guide to a specialized type of Bible study based on this book's subject. Anyone who has tracked down more than a handful of OT passages used in the NT will realize that the NT writers often take some liberties with their interpretations, reading in a prophesy about Jesus which, in the original text actually referred to something completely different. And, one has also run across a wide range of different ways in which OT texts are used, from `exact' quotes to paraphrases to allusions. The editors address this range by asking all authors to address their OT citations from at least five different points of view. These are: 1. What is the NT context of the citation? What is the genre and literary structure of the book or chapter? 2. What is the OT context of the citation? Do these Markan citations come directly from Exodus, for example, or are they quoted from Isaiah's use of Exodus verses? 3. How was the OT quote handled or interpreted by Second Temple Judaism, or early Judaism in general? 4. From what text is the OT quotation copied. The Septuagint (LXX), the Masoretic text, or a Targum (scripture translated into Aramaic or Coptic). 5. What is the ultimate use or connection being made by the NT author's use of the OT. Is it simply to emote a connection, is it a use of a common OT idiom, is it a parable use, shorthand to evoking an OT story, or is there a belief that events in NT times fulfill a specific OT prophecy. Of course, many commentaries on individual NT books do this as well, but most do not go into detail on points 2, 3, and 4. In looking at those parts of the NT I know best, I find this book delivers everything it promises on these five points, but that the book cannot replace good commentaries and study Bibles for NT books. In looking at one of the most famous uses of OT scripture in Luke, at 4:18 - 19, where Jesus teaches from Isaiah 61:1 - 2, the authors, David Pao and Eckhard Schnabel cover all the editors' points admirably, including references to important opinions by famous scholars such as Rudolph Bultmann. For this passage and for all others in this chapter on Luke, the actual passage is NOT presented in any translation. Therefore, one has to have a copy of the Bible open to the passage, as you read the authors' interpretation of it. Less important is the fact that the explanation of this section of Luke on Jesus' teaching in the Nazareth synagogue says nothing about the puzzling climax, where the congregation turns on Jesus. But that is a logical limitation of the approach, and is not relevant to the subject of the book. The introduction to Lucan passages was illuminating, as it tells us that even though one of Luke's primary objectives was to show the resolution of OT prophesies, Luke actually uses fewer OT quotes than Matthew. This is rarely discussed in commentaries on Luke. So, especially with regard to the synoptic Gospels, this would be an excellent book to use as a guide to OT references in the NT. For the scholar, there is the usual tower of bibliographical references after each article, plus the usual index to Biblical citations at the back of the book. There was just one thing I wanted which is missing. This is a `reverse' index, if you will, of OT books, with the number and locations of where verses are cited in the NT. The reason for wishing such an index is as a guide to selecting which OT books may best be studied together, as with Luke and Deuteronomy (some commentators claim the 10 chapter journey of Jesus to Jerusalem is patterned after Deuteronomy). Ultimately, this is a great reference if you make a habit of studying NT scriptures in depth, as either a pastor or bible study teacher.
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Reviewed in the United States on December 19, 2007

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