SKU: 68161743842

Short carboxylated MWNTs(short) >50 nm

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Description

Short carboxylated MWNTs(short) >50 nmProduct Name NameShort carboxylated MWNTs(short) >50 nm Product Overview Carbon nanotubes are simple substances composed of carbon atoms and can be regarded as hollow tubular structures formed by the curling of graphene. On the surface of carbon nanotubes, the carbon atoms are bonded to each other in the form of sp2 hybrid orbitals, which are arranged as hexagonal graphite layers. In theory, this regular hexagonal structure is perfectly evenly

Product Name

Name:Short carboxylated MWNTs(short) >50 nm


Product Overview

Carbon nanotubes are simple substances composed of carbon atoms and can be regarded as hollow tubular structures formed by the curling of graphene. On the surface of carbon nanotubes, the carbon atoms are bonded to each other in the form of sp2 hybrid orbitals, which are arranged as hexagonal graphite layers. In theory, this regular hexagonal structure is perfectly evenly distributed over the entire surface of the carbon nanotubes. Topologically, the common structure and properties of graphene and carbon nanotubes are one of the important factors for their similarity. However, due to the curvature of the graphite layer in the carbon nanotubes, coupled with the defects that may occur during the growth process, the sp3 hybrid phenomenon may occur in the six-membered ring structure on the surface of the carbon nanotubes, resulting in the emergence of five-membered rings or seven-membered rings. Carbon nanotubes can be divided into single-walled carbon nanotubes, double-walled carbon nanotubes and multi-walled carbon nanotubes according to the graphite sheets with different number of layers.

There are many kinds of preparation processes and methods for carbon nanotubes, and carbon nanotubes with corresponding properties and structures can be prepared by different methods. At present, the main methods for preparing carbon nanotubes include graphite arc method, laser graphite evaporation method and chemical deposition method. Chemical deposition method has the advantage of large-scale production and is widely used at present.


Technical Parameter

 

Color: Black

Purity:>95%

-COOH Content:.49wt%

OD:>50nm

ID:-15nm  

Length:.5-2um

SSA:gt;40m2/g

Tap density: 0.18 g/cm3

True density: ~2.1 g/cm3

EC:>100s/cm


Product characteristics

High purity: Most of the metal impurities are removed under high temperature treatment of the carbon tube.

It has good flexibility and elasticity and can withstand large deformation without breaking. For example, in some micro-mechanical parts, complex movements can be achieved using their flexibility.

Electrical properties:

It has good electrical conductivity, and the electrical conductivity can be close to copper.

Exhibit unique quantum conductivity properties. For example, in nanoelectronic devices, their conductance characteristics contribute to precise current control.

Thermal properties:

The thermal conductivity is very high and can effectively conduct heat.

Good thermal stability, can still maintain the stability of structure and performance in high temperature environment. This makes it a potential application in highly efficient cooling materials, such as the cooling components of high-power electronic devices.

Chemical properties:

High chemical stability, not easy to react in most chemical environments.

The surface can be chemically modified to meet different application requirements. For example, it can be better dispersed in certain solvents or substrates through chemical modifications.

Optical properties:

It has unique optical absorption and emission characteristics in the near infrared and visible regions.

It can be used to make optical sensors and light-emitting devices.


Application Fields

1. Composite material strengthening: multi-wall carbon nanotubes have high strength and toughness, adding them to plastics, rubber, metal and other substrates can significantly improve the mechanical properties of the material, such as strength, stiffness and so on. For example, the multistage structure obtained by grafting carbon nanotubes on the surface of carbon fiber can enhance the interfacial interaction with organic matrix and the mechanical properties of composite materials.

2. Electronic devices: Although its electrical conductivity is not as single and excellent as that of single-wall carbon nanotubes, it still has good electrical conductivity and can be used to manufacture high-performance conductive inks, sensors, flexible displays and other electronic devices.

3. Electrode material: It can be used as electrode material for lithium-ion batteries and supercapacitors to improve energy storage and power output.

4. Catalyst and catalyst carrier: itself can be used as catalyst. It can also act as a catalyst carrier, and because of its large specific surface area and special structure, it can provide more active sites for catalytic reactions and improve catalytic performance. For example, acidified multi-walled carbon nanotubes can be used as a carrier to support composite inorganic salts, and the solid acid catalyst produced has better catalytic effect than single-component iron sulfate.

5. Energy field: In addition to the previously mentioned applications in batteries, it can also be applied to hydrogen storage materials. The unique hollow structure and diameter of carbon nanotubes provide favorable conditions for hydrogen storage.

6. Wave absorbing material: It has a certain absorption capacity for electromagnetic waves, and can be used to prepare wave absorbing materials, which has potential application value in military stealth and electromagnetic shielding.

7. Biomedicine field: Its unique hollow structure and nanotube diameter can provide space for containing drugs, can achieve a high drug load, and can pass through cell membranes and a variety of biological barriers to deliver drugs to the interior of cells. In addition, it can effectively reduce the drug release rate and improve the sustained release effect.

8. Scientific research: It is often used in various scientific research to help researchers explore the properties and potential applications of nanomaterials.


Related Information

Please e-mail for the detailed characterization data.

E-mail:[email protected]

 

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4.9 ★★★★★
Based on 6 reviews
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A
Verified Purchase
Anonymous B
Fort Morgan, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 28, 2026
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F. Gwin
Waukegan, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012
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Cari Ring
Louisville, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
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Reviewed in the United States on January 2, 2014
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KC
Battle Creek, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
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Reviewed in the United States on March 29, 2015
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P. Hayes
Chelsea, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 7, 2025

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