SKU: 28494529749

Hans Burkhardt "Reclining figures" linocut

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Hans Burkhardt "Reclining figures" linocutFrom the collection of Dr. Aurelio de la Vega, the world renowned Cuban composer, conductor, and music professor, who taught at Cal State Northridge (CSUN) for over three decades, during which time he was Distinguished Professor of Music and Director of the Electronic Music Studio. This work is in good very condition. We unconditionally guarantee the authenticity of the work, and will provide a COA. This work was acquired by the present owner in the

From the collection of Dr. Aurelio de la Vega, the world renowned Cuban composer, conductor, and music professor, who taught at Cal State Northridge (CSUN) for over three decades, during which time he was Distinguished Professor of Music and Director of the Electronic Music Studio.

This work is in good very condition. We unconditionally guarantee the authenticity of the work, and will provide a COA. This work was acquired by the present owner in the mid 1970’s. This is a stunning linocut, by this Swiss/American Master. Measures 15 × 22.5" (38.1 × 57.2 cm), and is signed, numbered 5/5 from a very small edition, and dated 1973, in pencil. This work is in good condition, with minor mat stains in the margins, which would be covered by the framing.

Hans Burkhardt (1904 – 1994) was a Swiss-American artist who immigrated to New York in 1924. He studied at Cooper Union and then at Grand Central School, where he met Arshile Gorky, a pivotal artist in the transition from Surrealism to Abstract Expressionism. Burkhardt quickly became Gorky’s colleague and trusted friend. They even collaborated on several works. From 1928 to 1937, Burkhardt shared Gorky’s studio. Willem de Kooning, another Gorky disciple, was a frequent guest.

Moving to Los Angeles in late 1937, Burkhardt served as a link between East and West Coast progressive art. Anticipating the work of his contemporaries in New York and Europe, he began to forge his signature style. From the 1930s through his final work in 1993, Burkhardt’s art presents a poignant testament to the human experience. His output includes monumental anti-war work (“the fiercer ones”) as well as lyrical expressions of hope (“the happy ones”). His anti-war work responded to the Spanish Civil War, World War II, Korea, Vietnam, and conflicts in Central America and Iraq. It is for good reason that Eugene Anderson wrote that Burkhardt was “Goya’s spiritual heir.” Explaining his choice of subjects, Burkhardt simply stated, “I paint the way I live.” 
In the 1940s Burkhardt met and exhibited with a group of transplanted Surrealists in Los Angeles, including Man Ray, Knud Merrild, and Eugene Berman. Describing his work of this time, he wrote, “(my) paintings evolve out of emotions and ideas” — a process not unlike the Surrealist’s conception of the genesis of creative thought.
 
In 1950, while Painterly and Color Field Abstract Expressionism held sway in New York, Burkhardt worked in isolation in Los Angeles and Mexico, painting rich abstract work of extraordinary emotional range. 
 
During the 60s, as the Los Angeles art world was seduced by California Light and Space, Hard Edge, Minimalism, and Pop Art, Burkhardt continued to paint independent works of great emotional power. His masterpiece, My Lai, includes human skulls embedded into a dark scorched earth surface reminiscent of Baroque altarpieces. This work predates work by such artists as Anselm Kiefer by twenty years. Suggesting a legacy for the artist, Donald Kuspit wrote that “Burkhardt is a master — indeed the inventor — of the abstract memento mori.”
 
During the 70s, Burkhardt created a series of paintings entitled “Graffiti,” in which he responded to socio-political upheaval in his Swiss homeland. These Neo-Expressionist works anticipated the street art of Jean-Michel Basquiat.

Hans Burkhardt is known for his meticulously structured and balanced paintings that blur the distinction between abstraction and representation. Burkhardt continually returned to depictions of war through abstract paintings dated from as early as World War II and as recently as the Gulf War in the early 1990s. A talented draughtsman and former student of Arshile Gorky, Burkhardt thought painting must have careful drawing as its basis. He always sketched in pencil, pastels, or ink before building up his heavily layered, fleshy surfaces in oil.

In 1992, Burkhardt was honored in New York by the American Academy of Art for his lifetime achievement. He died in Los Angeles in 1994.

 

Just some of his solo shows and museums with this American Master's work in their permanent collections:

1939 Stendahl Gallery, Los Angeles
1945 Los Angeles County Museum of Art: “Hans Burkhardt”
1951 Museo de Bellas Artes, Guadalajara, Mexico: "Exhibicion de Pinturas Modernas" 
1953 Fisher Gallery, University of Southern California, Los Angeles
1957 Pasadena Art Museum, California: "Ten Year Retrospective"
1962 Palace of the Legion of Honor, San Francisco: "Thirty Year Retrospective"

1964 Palm Springs Art Museum
1968 San Diego Museum of Art: "Vietnam Paintings"
1972 Long Beach Museum of Art, California: "Retrospective 1950 – 1972" 
1973 California State University, Northridge: "A Retrospective Exhibition"
1977 Santa Barbara Museum of Art, California: "Linocuts and Pastels" 
1978 Laguna Beach Museum of Art, California: "Mark Tobey / Hans Burkhardt"
1982 Jack Rutberg Fine Arts, Los Angeles: "Arshile Gorky and Hans Burkhardt"
1983 Jack Rutberg Fine Arts, Los Angeles: "Hans Burkhardt: Basel Graffiti Series"
1984 Jack Rutberg Fine Arts, Los Angeles: "Pastels: 50 Years of Figurative Expressionism"
1985 Jack Rutberg Fine Arts, Los Angeles: "Hans Burkhardt: The War Paintings"
1990 Portland Art Museum, Oregon: "Mark Tobey and Hans Burkhardt"
1991 Jack Rutberg Fine Arts, Los Angeles: "Hans Burkhardt: Desert Storms" 
1992 American Academy of Arts and Letters, New York: "Hans Burkhardt"
2008 California State University Northridge: "Hans Burkhardt"
2017 Jack Rutberg Fine Arts in conjunction with the Getty Foundation’s Pacific Standard Time: LA/LA: "Hans Burkhardt in Mexico"

Hans Burkhardt’s works have in recent years increasingly been exhibited in museums nationally and internationally. He continues to attract significant critical attention from some of the leading art historians such as Peter Selz and Donald Kuspit. Burkhardt’s works are included in the collections of such major museums as:
 
The British Museum, London
Victoria and Albert Museum, London 
Irish Museum of Modern Art, Dublin
Guggenheim Museum, New York
Whitney Museum, New York
Hirshhorn Museum, Washington, DC
The National Gallery of Art, Washington DC
Portland Art Museum, Portland
Harvard Art Museum, Boston
Philadelphia Museum of Art, Philadelphia
Lowe Art Museum, Miami, Florida, F
ine Arts Museum of San Francisco
Palace of the Legion Honor, San Francisco
Cal State University, Northridge (CSUN)
USC Fisher Museum of Art, Los Angeles
The Norton Simon Museum, Pasadena
Sonoma County Museum, Santa Rosa
Santa Barbara Museum of Art
Los Angeles County Museum of Art (LACMA).
 

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SKU: 28494529749

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D. Clair Davis
Dallas, US
★★★★★ 5
” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the ...
Format: Paperback
Eclectic Living? How are you relating right now to Jesus? Did you see the “you” and the “right now?” We’re all different and in different places in our lives, also in the ways we turn to Jesus and trust him. The gospel of Jesus is rich and varied, with so many facets meeting us in our so multiple needs. We have been thinking about our “union with Christ.” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the future, at the end of the chain of our “way of salvation,” the ordo salutis. When we go to heaven without any remaining sin, then we’ll see how all Jesus has done for us comes together, that was how we used to think. Then John Murray and others began to show us how union isn’t at the far end but at the very beginning of new life in Jesus. That means that our forgiveness/justification and our godly growth/sanctification belong together, both gifts from the Jesus to whom we belong. For people who know our theological history that could be alarming though. Wasn’t that what the Reformation 500 years ago was all about? Before, people thought that the main thing was to do the best you can, and then it could be maybe that God would answer that with forgiveness and blessing. But how can you tell when you’re doing enough? The more spiritually alert you were, the less sure. Then came Martin Luther and that breakthrough insight: yes the Lord is holy and you aren’t, but Jesus is! It’s his righteousness that he gives you, and now you can be confident that God is on your side, that when things go wrong it isn’t because he’s mad at you, but probably he’s giving you some kind of “fatherly chastisement.” Isn’t that wonderful, that firm foundation of the Lord’s unfailing love for you! Being totally sure that what we so desperately need right now is right there in the gospel. Isn’t that all we’ll ever need? In some ways it is, but aren’t we still supposed to grow in our godliness? We’re called to love the Lord with all our hearts and our neighbors as ourselves—now that’s not easy, is it? Luther gave us a real start, but we have to add that now we give our hearts to respond to our Lord’s love with whole-hearted life-changing obedience, right? Lutherans tend to want to stick with #1, forgiveness, and we Reformed want the bigger package. But to do that means work, putting together the loving presence of your Jesus and doing those hard things in your life. That’s the history, but where are we right now? Way back when I became a believer, it was about “what if you were to die tonight?” That is, in the next six hours how much change can you pull off? Not much, so dying tonight was totally about forgiveness. Back then there was also a lot of teaching about the end of the world and the suffering that would happen then. Most believed Jesus would take us out of that before it got too bad. Interesting, but what if we haven’t arrived yet at the end? So our combo of “tonight” and “sometime way off,” wasn’t much for “what if I have to get up tomorrow morning,” which so far is what life is about. Sure, people became believers, and were decent afterwards. But did the Jesus gospel really have much to do with their lives? Even if they did their thing and read the Bible every day? Friend Rosemarie tells the world that I have “an eclectic fashion statement.” I really like my bright pink shirt and also my Navaho green bola—so I wear them together. If each is great, then together they have to be stunning, right? Well, they do leave people stunned, eclectically. So here’s a remarkable Biblical doctrine, say justification, and here’s someone struggling with loneliness. Justification has to be the answer, right? Both are important, so don’t they have to fit? Bone up on justification and watch what happens: not much. Loneliness is a lot about not having a clue about relating to people, how does you forgiveness fit that? Eclectic? John Leonard’s Get Real helps. When you’re getting to know a not-yet-believer, what do you talk about? Here’s John’s profound answer: it depends! It depends on what’s so hard for him, you learn that by Listening! Then you bring a piece of the gospel to him, one of the “many facets of the gospel!” That is, something out of your own hard life and how the Lord has been blessing you through it, from some part of what Jesus has done for you. I don’t believe John tells us how many facets there are, he’s still collecting them. John is mostly about not-yets. Now comes David Powlison’s How Does Sanctification Work? He’s about “you, yourself and I.” What’s so hard for you right now? Where is that piece of the Bible that helps you understand and go on to live? Look hard for it, don’t be satisfied with eclectic. That’s going to take prayer and trust in Jesus. Jack Miller taught us to have prayer answered right away: Lord, show me my sin. Now add a David one: show me where I am and how Jesus is there for me. Justification may not be it, don’t look for a cure-all, see how the Lord came in the Bible to people with different lives and gave them exactly what they needed. Talk to other believers too. I’m glad that biblical counseling came along, people and Bible together, Jay! I’m glad that urban ministry also arrived, now we can learn how to think like a missionary by going only a few miles: see how people different from you are blessed through the gospel in ways you never knew; Harvie! Manny! (Underneath all that comes from seeing the culture under the Bible, how it meets people in that mindset or mess or foolishness. Thank you Meredith Kline, Ray Dillard, Dan McCartney and Doug Green). Can we count on preachers to model that for us: they know where their people are, don’t they? They can’t preach to fit all those needs at once, but wouldn’t it work to show the basic How? We all can do better with giving them feedback, right? Those liberals just about invented Eclectic, they could see some need and make up a story about it, not bothering with the Bible. We have to watch that we’re not doing Eclectic the other way around though, doing the Bible right and mumbling about how it works. That’s why the Lord has raised up those questioning millennials for us, making clear that what we’re doing so far isn’t much help. As usual I’m better at spotting the problem than giving the answer. But at least I can give you the beginning: read David’s book!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 12, 2017
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Verified Purchase
Joy S Frady
Belleville, US
★★★★★ 5
Great Little Book
Format: Paperback
The title of this book purports to explain to us how sanctification works in the life of a believer. Most people, in American culture at least, will look at this title and expect something of a "how-to" book, filled with bullet points and flowcharts and methods. But Powlison surprises readers by not pinpointing one way of sanctification or one method of growth in holiness but providing instead a broad range of ways God works to grow us into Christlikeness. Powlison is at his best here: succinct, personal, practical and powerful. This book is written as a counter to the "one way of sanctification" teaching we sometimes hear today. For example, some teach all we need to do to be sanctified is to focus on the gospel, rehearse it to ourselves, remember it. Others teach that sanctification comes through spiritual disciplines. But Powlison says there are a variety of ways God changes us and we need them all at different times. Powlison's teaching about Truth Unbalanced and Rebalanced in chapter 3 is worth the price of the book alone. God blessed me through this book. Thank you David Powlison for sharing God's sanctifying work in your life with us.
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Reviewed in the United States on June 18, 2017
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Amazon Customer
Dallas, US
★★★★★ 4
Well Written
Format: Paperback
A personal account of the author’s suffering paired with other important experiences and Biblical truths. Theologically sound and a quick read. It was not what I was looking for but it was well written, nonetheless.
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Reviewed in the United States on July 18, 2022
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Danny Gallivan
Dallas, US
★★★★★ 5
Good condition
Format: Paperback
Great item, great content!
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Reviewed in the United States on March 31, 2026
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Jacob
Fort Morgan, US
★★★★★ 5
Wonderful Little Book
Format: Paperback
I actually really love this book. It's short and to the point which takes away a little bit of the theological clutter that you can find in a text book which does limit its content. However, the few points it addresses, lovingly points out incredible truth that we need to hear when helping others, and provides stories which demonstrates his point. The most important passage, in my opinion is, "Ministry 'unbalances' truth for the sake of relevance; theology 'rebalances' truth for the sake of comprehensiveness." (pg.33) Sometimes we want to help people with phrases like, "the lord gives and the lord takes away" or "rejoice always" which is a true fact but could be a dagger in the heart of someone who just lost a wife/husband/child and is breaking down. Either of those statements could calm someone with grief but could also cause anger and bitterness. Some truth can provide immense hope to those in need, but not all truths will help each person the same way and they might respond poorly in a situation of pain. We do a disservice when we assume that all people need the same answers in the same way.
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Reviewed in the United States on September 23, 2017

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