SKU: 51473864202

Victron Quattro-II 48/5000/70 230V

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Description

Victron Quattro-II 48/5000/70 230VQuattro II Net als de MultiPlus is de Victron Quattro II ook een omvormer en lader ineen. Daarnaast accepteert deze twee AC ingangen en maakt automatisch verbinding met de actieve bron. De vele eigenschappen bestaan uit een zuivere sinusgolfomvormer, adaptief opladen, hybride PowerAssist technologie en meerdere systeemintegratiefuncties, zoals drie of eenfasebesturing en parallelle besturing. Twee AC ingangen & twee AC uitgangen De Victron Quattro II

Quattro-II
Net als de MultiPlus is de Victron Quattro-II ook een omvormer en lader ineen. Daarnaast accepteert deze twee AC-ingangen en maakt automatisch verbinding met de actieve bron. De vele eigenschappen bestaan uit een zuivere sinusgolfomvormer, adaptief opladen, hybride PowerAssist-technologie en meerdere systeemintegratiefuncties, zoals drie- of eenfasebesturing en parallelle besturing.

Twee AC-ingangen & twee AC-uitgangen
De Victron Quattro-II kan aangesloten worden op twee onafhankelijke AC-bronnen, bijvoorbeeld walstroom en een aggregaat of twee aggregaten.
De Victron Quattro-II zal automatisch de actieve ingang verbinden. De hoofduitgang heeft een ‘geen onderbreking’ functie.
Wanneer de stroom uitvalt of wal- of aggregaat-stroom losgekoppeld wordt, dan zal de Victron Quattro-II de aangesloten belastingen blijven voeden.
Dit gebeurt zo snel (minder dan 20 milliseconden) dat computers en andere elektronische apparatuur zonder onderbreking blijven werken.
De tweede uitgang is alleen beschikbaar wanneer AC beschikbaar is op een van de ingangen van de Victron Quattro-II.
Belastingen die de accu niet zouden moeten ontladen, zoals airconditioning of een boiler kunnen op deze uitgang aangesloten worden.

Unieke PowerAssist-Functie
De Victron Quattro-II zal overbelasting van een beperkte AC-bron, zoals een aggregaat of walstroom, beperken. Ten eerste zal het laden van de accu automatisch worden beperkt indien anders sprake zou zijn van een overbelasting. Wanneer dit niet voldoende is zal de uitgang van het aggregaat of de walstroom worden ondersteund met vermogen van de accu..

Bewaking en regeling op afstand
Bewaak en regel uw Victron Quattro-II en systeem of systemen lokaal (LAN) of op afstand via internet vanuit de hele wereld met de gratis VRM-app en de gratis VRM-portaal-website. De toegang is voor meerdere besturingssystemen mogelijk via een telefoon, tablet, laptop of pc. Het niveau van controle, via de vereiste Color Control GX of Venus GX, van het aanpassen van uw Quattro tot aan het instellen van een Geofence voor verhuurvoertuigen en meer is eindeloos.

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Specificaties

Wifi Nee
Aansluitingen V.E Bus
Kabeldikte

Bij een lengte tot 5M

Kabeldikte 70 mm²
Temperatuur sensor Inbregrepen
Piek Vermogen omvormer 10.000 Watt
Frequentie uitgang 50 Hz
Spanning uitgang 230 VAC
Gewicht 30
Power control

Met het Multi-bedieningspaneel kan een maximum aggregaat- of walstroom worden ingesteld. De MultiPlus houdt dan rekening met anderestroomverbruikers en gebruikt voor het opladen alleen de stroom die nog ‘over’ is, zodat de aggregaat- of walaansluiting niet overbelast raakt.

Power control Ja
Power Assist

Waar piekstroom vaak maar kortstondig nodig is, zorgt de MultiPlus ervoor dat onvoldoende wal- of aggregaatstroom onmiddellijk wordtgecompenseerd met stroom van de accu. Als de belasting afneemt, wordt de reservestroom gebruikt om de accu weer op te laden.

Power Assist Ja
Type Quattro II
Uitgangspanning 48 V
Continu vermogen omvormer 4.000 Watt
Geschikt voor 200-800 Amp
Aantal AC ingangen

Kan worden aangesloten op twee onafhankelijke AC-bronnen, bijvoorbeeld op walstroom en een aggregaat of op twee aggregaten

Aantal AC ingangen 2
Laadstroom 70 A
Geschikt voor Gel
AGM
Lood
Li-ion
LiFePO
UPS-functie

Als de stroom uitvalt of als de stroomvoorziening via de wal of een aggregaat wordt onderbroken, wordt de omvormer in de Multi automatisch geactiveerd om de stroomvoorziening naar de aangesloten belastingen te verzorgen. Dit gaat zo snel (in minder dan 20 milliseconden) dat computers en andere elektronische apparaten ongestoord kunnen blijven functioneren.

UPS-functie Ja
Bluetooth Optioneel
Beschermingsklasse 22 IP
Merk Victron
Categorie Lader-omvormer combi's
EAN Code 8719076054092
Artikelcode QUA482504010
Vendorcode QUA482504010
Verpakking Stuk(s)
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SKU: 51473864202

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4.0 ★★★★★
Based on 11 reviews
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Shava Nerad
Grantham, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
T
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TH
Lowell, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Alexandria, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
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A. Kassahun
New York, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
R
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Roman P.
Chelsea, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019

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