SKU: 62818504156

gaskachel fx gh51

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Description

gaskachel fx gh51FUXTEC Gaskachel GH51 voor grote ruimtes verwarmingsvermogen 50 kW Bent u op zoek naar een draagbare gaskachel? Wilt u uw omgeving goed verwarmen, maar heeft u geen verwarming ter plaatse? Dan zijn hier de redenen waarom je voor mij zou moeten kiezen: Ik een verwarmingsvermogen van 50 kW hebben. draag een zwart mat gepoedercoate kast. LPG als brandstof "drinken" (de eenvoudige gasfles bekend van het kamperen, ook wel bekend als commercieel LPG).

FUXTEC Gaskachel GH51 - voor grote ruimtes - verwarmingsvermogen 50 kW

Bent u op zoek naar een draagbare gaskachel? Wilt u uw omgeving goed verwarmen, maar heeft u geen verwarming ter plaatse?

Dan zijn hier de redenen waarom je voor mij zou moeten kiezen:

Ik...

  • ... een verwarmingsvermogen van 50 kW hebben.
  • ... draag een zwart mat gepoedercoate kast.
  • ... LPG als brandstof "drinken" (de eenvoudige gasfles bekend van het kamperen, ook wel bekend als commercieel LPG).
  • ... ontsteken met piëzo-ontsteking.
  • ... hebben een speciaal mondstuk met een sterke zuurstoftoevoer, dit garandeert een volledige verbranding.
  • ... wordt geleverd met een hoogwaardige drukregelaar, die CE-gekeurd is volgens EN16129.
  • ... neem een hogedrukslang mee.
  • ... wordt aangesloten op een conventioneel stopcontact.
  • ... kan ook als ventilator worden gebruikt - verwijder indien nodig gewoon de gastoevoerslang en sluit mijn stekker aan op een geschikte stroombron.

Mijn...

  • ... Overigens kan het verwarmingsvermogen worden geregeld.
  • ... Ontluchten en ontsteken zijn los van elkaar mogelijk.
  • ... De veiligheid wordt gewaarborgd door een vlamuitvalbeveiliging of afsluitbeveiliging, die gaslekkage voorkomt en oververhittingsbeveiliging + stroomuitvaldetectie garandeert.

Wat is LPG-brandstof?
Dit is "conventioneel" (auto)gas, dat je ook kent van bijvoorbeeld de gasgrill of camping. In het internationale spraakgebruik wordt LPG Liquefied Petroleum Gas genoemd -> Kortom, het is LPG. De Fransen noemen dit ook wel GPL, dit komt van Gaz de pétrole liquéfié. Het is een variabel vloeibaar gasmengsel, dat voornamelijk bestaat uit butaan en propaan en wordt gebruikt in verbrandingsmotoren. Hier komt de wijdverbreide term LPG vandaan.

Wat is eigenlijk een piëzo-ontsteker?
Voor het gebruik van gaskachels die zijn voorzien van een piëzo-ontsteker is geen elektrische aansluiting nodig. Piezo is praktisch ontsteken met een druk op de knop en is veel veiliger dan ontsteken met een lucifer of aansteker. Bij het laatstgenoemde ontstekingsproces zijn brandwonden geen onbekend risico. Bovendien zorgt het eenvoudige werkingsprincipe van de piëzo-ontsteker voor een lange levensduur en een hoge bedrijfszekerheid. Ook wordt onnodig gasverbruik vermeden doordat de waakvlam alleen brandt als dat nodig is.

Toepassingsgebied van de FUXTEC gaskachel GH51:
Deze gaskachel van FUXTEC is klein en compact, handzaam met tegelijkertijd een zeer hoge warmteafgifte. Dit betekent dat de gaskachel op veel manieren kan worden gebruikt en dat u kunt kiezen of u hem wilt gebruiken om bijvoorbeeld te drogen of te verwarmen op bouwplaatsen, of dat u een kachel bij u wilt hebben op uw volgende kampeertrip, dus dat de omgeving opwarmt terwijl u geniet van de avond onder de sterrenhemel. Hierbij moet echter worden opgemerkt dat er altijd een stroombron nodig is. Ook ideaal voor utiliteits- en agrarische gebouwen, sportevenementen, schuren, fabrieken of garages, partytenten, etc. Een regelmatige toevoer van frisse lucht moet te allen tijde gegarandeerd zijn op de plaats van gebruik!

De gasaansluiting is voorzien voor een standaard 5 kg of 11 kg propaan/butaan fles. Vlambeveiliging, oververhittingsbeveiliging en stroomuitvaldetectie zijn ingebouwd om een veilig gebruik te garanderen.

1x gaskachel GH51 - 50KW
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SKU: 62818504156

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4.2 ★★★★★
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Miscellaneous Notes
Fort Morgan, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Omaha, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Pawtucket, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
Natrona Heights, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Alexandria, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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