SKU: 85447822704

Hoge temperatuur infrarood paneel S+ 3000 watt

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Description

Hoge temperatuur infrarood paneel S+ 3000 wattEcosun hoge temperatuur infrarood panelen S+ 3000 watt geschikt voor lokaal bijverwarmen Dit Ecosun hoge temperatuur S+ stralingspaneel is de ideale oplossing voor het gericht verwarmen binnen een grotere ruimte. De S+ panelen worden gebruikt in grote (bedrijfs )ruimtes en worden genstalleerd op een hoogte tussen de 3 en 5 meter. De S+ panelen zijn voorzien van 2 of 3 aluminium verwarmingslamellen met een hoge kwaliteit poedercoating. De S+ panelen

Ecosun hoge temperatuur infrarood panelen S+ 3000 watt - geschikt voor lokaal bijverwarmen

Dit Ecosun hoge temperatuur S+ stralingspaneel is de ideale oplossing voor het gericht verwarmen binnen een grotere ruimte. De S+ panelen worden gebruikt in grote (bedrijfs-)ruimtes en worden geïnstalleerd op een hoogte tussen de 3 en 5 meter. De S+ panelen zijn voorzien van 2 of 3 aluminium verwarmingslamellen met een hoge kwaliteit poedercoating.

De S+ panelen zijn perfect toe te passen als bijverwarming voor specifieke zones. Een veelvoorkomende toepassing is het extra verwarmen van een bepaald gebied in een grotere ruimte met de S+ panelen. Hierdoor hoeft niet de gehele ruimte te worden verwarmd met bijvoorbeeld gasheaters, maar kan er tegen veel lagere kosten warmte worden geleverd waar dit gewenst is. Ideaal in situaties waarin er vooral in een deel van de ruimte wordt gewerkt. Voor het benodigd vermogen dient rekening te worden gehouden met de volgende vermogens:

Lokaal (bij)verwarmen

Het vermogen dat gerealiseerd moet worden op de werkplek direct onder het paneel, gebaseerd op een installatiehoogte van circa 400 cm:

  • In een al verwarmde ruimte: 80 tot 100 watt per m² (Minimaal te installeren vermogen 2400 watt)
  • In een onverwarmde ruimte: 150 tot 200 watt per m² (Minimaal te installeren vermogen 3000 watt)

Met de S+ panelen kan lokaal een 5 tot 7 graden hogere temperatuur worden bereikt. Wanneer het paneel lager dan 400 cm hoog wordt opgehangen, zal het afgeleverde vermogen per m2 toenemen. Bij een hogere montage zal dit juist afnemen.

Let op: De toepassing van S+ panelen in slecht geïsoleerde ruimtes (bijvoorbeeld schuren met golfplaten dak of beton/stenen direct op het zand) raden wij af.  Kijk bij onze Kennisbank voor een gedetailleerde toelichting en berekening van het benodigd vermogen bij toepassing van de Ecosun S+ panelen.

Belangrijkste kenmerken van de Ecosun S+ paneel 3000 watt

  • Paneel voorzien van 3 aluminium lamellen
  • Kleur lamellen: Telegrijs (RAL7047)
  • Kleur behuizing: RAL9010
  • Geleverd inclusief plafondbeugels
  • Oppervlakte temperatuur van 350 tot 380 °C. Binnen 100 cm geen objecten plaatsen
  • IPX4 klasse - geschikt voor vochtige ruimtes
  • Alle panelen aan te sluiten op 230 volt, 2400 watt ook op 2 fasen, 3000/3600 watt ook op 3 fasen
  • Geproduceerd in Europa

Voordelen infrarood verwarming

Infrarood verwarming heeft als voordeel dat de infrarode stralen de omgeving opwarmen. In tegenstelling tot een traditionele radiator of gasheater, die warme lucht laat circuleren, zal het paneel de ruimte zelf opwarmen en geeft deze de warmte aan de lucht af. Hierdoor ontstaat een zeer comfortabel klimaat, waarin u vaak al met een lagere luchttemperatuur een behaaglijk gevoel krijgt. De panelen verplaatsen geen stof en daarnaast zijn onze infrarood panelen geruisloos en onderhoudsvrij. 

U kunt deze hoge temperatuur panelen onder andere toepassen in: hallen, loodsen, garages, agrarische- of industriële ruimtes, opslagplaatsen, kerken, sporthallen, zalen en meer.

Afmetingen

Het Ecosun S+ paneel is beschikbaar in verschillende afmetingen: 

Afmeting Vermogen Aansluiting Gewicht
25 x 155 x 6 cm 2400 Watt 230 Volt / 400 Volt 2 fasen  12,4 kg
35 x 155 x 6 cm 3000 Watt 230 Volt / 400 Volt 3 fasen  16,7 kg
35 x 155 x 6 cm 3600 Watt 230 Volt / 400 Volt 3 fasen  16,7 kg

Leveringsomvang

  • Ecosun S+ paneel van 3000 watt
  • Plafondbeugels voor S+ paneel
  • Installatiehandleiding

Certificering & garantie

  • Certificaten: CE gekeurd/ LCIE normering
  • 24 maanden garantie, zie voorwaarden
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SKU: 85447822704

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4.4 ★★★★★
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Adagg
Massapequa, US
★★★★★ 1
Awful textbook
Format: Paperback
I think this is the most poorly written textbook I have ever used. The JBL site for this book is garbage. So many spelling mistakes and publishing errors. Rent this book do not buy, your program will most likely not keep this crap around for long.
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Reviewed in the United States on December 20, 2021
A
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alexandria
Fort Morgan, US
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 11, 2023
T
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Thaumagnost
Chelsea, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009
K
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Kevin Fuller
Omaha, US
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism. Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides. Wondering? This is a good place to start.
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Reviewed in the United States on January 2, 2009
F
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Florida Man
Fort Morgan, US
★★★★★ 4
Serious[ly]
Format: Hardcover
This book is exactly what the title claims - a historical introduction. While although the author doesn't go into a great deal of depth, he more than makes up for it in breadth. The author starts with an attempt at defining what exactly esotericism is. After that, the book is arranged chronologically, starting with Hellenistic esotericism and proceeding through the Renaissance, the Enlightenment and up to the present. Each chapter centers on an individual or group of individuals who were influential thinkers in their time and place. At the end of each chapter, there is a list of books for further study, much like a textbook. It is serious; it is scholarly. It is most definitely not silly. If you are at all interested in a "Third Way", which is neither mainstream religion nor strictly empirical "scientism", this may be a gooding jumping-off point for you, as it was for me.
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Reviewed in the United States on February 18, 2014

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