SKU: 8014544188

Priestess Mala

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Description

Priestess MalaDescription Most of us have been told our whole lives not to make decisions informed by emotion. In the 3D, rationale rules supreme. However, emotions by themselves are not inherently wrong. Even negative emotions like fear, shame, guilt, or anger deserve space in our lives. The real danger is in repressing our emotions. These prayer beads are designed for those of you who need to connect or reconnect with the element of Water and embrace dualities,

Description

Most of us have been told our whole lives not to make decisions informed by emotion. In the 3D, rationale rules supreme.

 

However, emotions by themselves are not inherently wrong. Even negative emotions like fear, shame, guilt, or anger deserve space in our lives.

The real danger is in repressing our emotions.

 

These prayer beads are designed for those of you who need to connect or reconnect with the element of Water and embrace dualities, especially the Yin and Yang duality and the mind and heart duality.

 

It also embodies another duality. It was designed with the Tarot card The High Priestess in mind. She is a woman in total control of self because she honors the Divine in her. Some significant symbolism presented in the Rider-Waite Smith depiction of this Major Arcana include peacock feathers and pomegranates. Peacock feathers are a powerful symbol of the denial of the Priestess to be submissive. She is an embodiment of the Feminine and also a proud bearer of spiritual wisdom. She is not afraid to display that in full color, no matter what others around her may think.

 

The pomegranate, present in the symbolism of this card, is also a powerful symbol and it is present in one of the crystals of the Priestess Mala. Very prominent in the myth of Persephone, the Goddess of spring, they represent both death (in this case, ego death and the death of an old self that is keeping you away from spiritual evolution) and fertility. Fertility here can be understood either literally and, more importantly, the capacity to manifest in the tangible world whatever the Divine has to communicate with you.

 

The High Priestess has an astrological correspondence with the Moon, the planet of intuition and cyclical processes, as well as one of the two aspects of the Inner Feminine. The Zodiac sign ruled by the Moon is Cancer. This Mala encourages you to embrace your inner crab, as it is the Zodiac sign that embodies spirituality in the most grounded way. It does not matter if Cancer does not feature you prominently in your birth chart. We all have this Zodiac sign somewhere within us, and we can tap into its energy whenever we need it.

The card in the Tarot that represents this Zodiac sign is The Chariot, which represents directed action in exactly the correct speed and with precisely the correct use of fortitude and vital energy.

 

The prolonged use of this mala facilitates the equivalent of the figure in the card The High Priestess getting into The Chariot. You will slowly and gently become a spiritual light warrior that declares "war" through love, acceptance, and compassion.

 

Is this you, though?

  • Do you have trouble giving a name to your emotions?
  • Do you go through periods of numbness until suddenly you implode?
  • Do you feel your anger, sadness, or grief but do not have any possible reprieve or solution?
  • Do you repress and rationalize your emotions?
  • Do you give so much of yourself that you end up depleted and exhausted and do not have any energy left to look after yourself at the end of the day?
  • Do you struggle to set healthy boundaries or are overly combative when you are able to assert yourself?
  • Do you overthink everything to the point of exhaustion?
  • Do you expect your energy levels to be the same every day and get upset when they fluctuate?
  • Do you act before thinking?
  • Do you feel detached from your life, as if you were watching a movie of it rather than living it?
  • Do you experience massive mood swings?

If so, keep reading. This mala was designed for you. It contains within it the duality of the Lunar and Masculine polarity.

 

It is Lunar because of the sterling elements and because of the presence of Amethyst. The Clear Quartz beads also represent the Full Moon, shedding light on what needs to come to the surface.

 

It is also Masculine because two of the three gems that make up this mala, Amethyst and Hematite, contain traces of iron. Bright red in color, this chemical element is linked to strength, vitality, and the warrior spirit.

 

The true High Priestess is a spiritual warrior, especially in the patriarchal 3D world that encourages women to be submissive. The 3D world pushes women and people socialized as women, as well as people from marginalized communities, to give up their agency when it comes to spirituality and practice blind obedience with organized religion.

Stepping into your inner High Priestess will require some fight, at least at the beginning. But it is not the kind of fight associated with the Yang polarity. This is a Yin fight, in which you defy authorities with compassion and grace.

 

Amethyst is the bearer of the violet ray. As such, it encourages transformation and transmutation on all levels. Amethyst will not simply dissolve the obstacles on your path to spirituality and wholeness. It rather encourages you to see them as opportunities for growth and evolution. Thus, challenges become your biggest allies. Only your biggest ally can give you the lessons you need for a massive spiritual upgrade. The obstacles that manifest on your path are only outer expressions of your inner world, so thank them – and then face them head on.

 

Amethyst will also encourage you to reconnect with your Third Eye. It has never been closed, but it might have been overlooked. It is the doorway through which you access your own spiritual navigation system, located at the Highest Heart. Amethyst provides clarity and a fluid communication with your Higher Self.

 

Even though I do not recommend its use right before bedtime, as Amethyst is a member of the Quartz family and therefore a great energizer, it instills peace, clarity, and has anti-stress properties. Furthermore, it cures headaches and even migraines and promotes a healthy sleep cycle.

 

When combined with Clear Quartz, it will transmute any negative energy this crystal holds onto into a higher vibrational energy. Clear Quartz acts a lot like an external memory for what it has come in contact with, and Amethyst will keep whatever that is high-vibrational. Combining these two with Hematite helps you bring what you see with your Third Eye and what is stored in Clear Quartz into the tangible, 3D world.  

 

Clear Quartz is a powerful energy amplifier that gives you plenty of mental stamina. It also acts as the memory stick of the mineral world. As the Mala interacts with you and the beads get to know who you are, every single one of the Clear Quartz beads will store a particular memory, either from this life or a past one, and reveal it to you when you are ready to remember.

 

It will also keep track of your strengths and your entire journey. Clear Quartz also elevates the frequency of the entire Mala by attracting high-vibrational energy. It eases your connection with the spiritual realms and helps you channel guidance, which the Amethyst beads can later help make sense of logically. It is the spiritual glue of this Mala, directing the energy of all the crystals and symbolism so it continues flowing harmonically.

 

Hematite is an iron ore with a silver exterior and an orangey red interior. It is this red interior that symbolizes the Pomegranate. These beads facilitate a slow death of the old safe so manifestation can take place.

 

It gently but surely removes any resistance to change that may exist within the wearer. It also stabilizes and grounds both the physical and emotional body.

Both Amethyst and Clear Quartz act on the Third Eye and Crown Chakras, so a stone with a more grounding effect is needed so the wearer is able to translate the sacred information they channel through the use of this mala into tangible action. Hematite does precisely this: it pushes you into action informed by your greatest strength.

 

It can also act as a mirror and gently lead you to do some specific shadow work if your soul needs it at the point of the spiritual path you are at. It is especially concerned with the dichotomies of power. Because of its combination with the other two crystals and the symbols in sterling symbols, you may use this mala to meditate on certain ancestral programming. The Hematite beads will guide you to see the power imbalances and abuses of authority in your lineage, and how they are repeated in your lifetime.

 

Most importantly, Hematite can guide you to reframe the way you see your weaknesses. Some of your weaknesses can hold within great strengths. For example, you can transform from being judgmental to being discerning. You can transform selfishness into assertiveness, and so on.

 

Sterling silver keeps the beads together. This metal has a Lunar polarity, which means it encourages receptiveness to the Divine and enhances your intuition. There are also some sterling silver charms that hold powerful symbolism. These include the New Moon, the Dragonfly, the symbol of infinity, the Celtic knot, and the Flower of Life.

 

  • The New Moon is a powerful symbol for new beginnings. The whole Mala invites you to turn over a new leaf spiritually. Regardless of the moon phase, this charm will allow you to tap into the energy of a New Moon full of possibilities and the chance to see clarity in all its strength shining in the darkness.
  • The Dragonfly is a constant reminder to remain anchored in the present world. There is nothing but the present, so live it to the fullest. It also encourages grace and adaptability to change. Even if it does so gently, this Mala encourages a lot of change and upheaval, and you must be ready to traverse it with grace and even gratitude. The spirit of the Dragonfly is here to help you through this charm.
  • The symbol of infinity and the Celtic Knot both form loops that have no beginning or end. In this specific case, it reminds you that time is not linear in the spirit world. It is rather like a circle. It encourages you to embrace the cyclical aspect of healing and spiritual evolution. It is also a reminder of the timeless nature of Divine Love. Over time, these two symbols will instill Divine Love into your aura in small doses. Expect a beautiful epiphany after a few moon cycles of interacting with this Mala!
  • Finally, the Flower of Life is a symbol from sacred geometry. It is a hexagonal structure formed by concentric circles. In Sacred Geometry, it is thought to form the template over which the whole Universe was created. When worn, it returns everything it comes into contact with (including human auras) into a state of perfect harmony.

 

In short, the Priestess Mala will encourage you to gently attain a spiritual awakening. The Amethyst beads act as a doorway towards the heart, the seat of intuition. They encourage you to see the obstacles in the way to your spiritual fulfillment as allies and opportunities, rather than problems to be resented. The Solar Clear Quartz beads have a unifying purpose alongside the Lunar Sterling silver. They also have the mission of getting to know you and storing your memories one by one, until they are ready to come to the surface. The Hematite beads encourage you to embrace all your strength, even the strength that lurks within your shadow self, and translate all the guidance you receive into action. Finally, the sterling silver details have an overall softening and uplifting effect, encouraging you to accept change wholeheartedly.

 

 

Specification

We used only the finest and most genuine quality of semi-precious grade AAA gemstones in combination with 925 sterling silver elements in our Priestess Mala. Our Malas consist of 108 beads (8mm) that are strung on elastic stretch cords to be worn as Mala, double folded necklaces and even as a gorgeously stacked bracelet.

The Priestess Mala features a stunning and unique combination of Clear Quartz, Hematite, Amethyst, and fine sterling silver elements, finished with a silver coin exclusively designed for our Mala collection. The sterling silver coin has a diameter of 2.5cm/1" and is hand-engraved with a powerful quote by Rumi "What you seek is seeking you".

The gemstone combinations and names were "given" to Aurora by the high council of Lyran elders to support those who are on the ascension journey to 5D.

 

The jewelry comes inside an elegant gift box.

 

Hand-made with love in Germany

  

 

Disclaimer

Because of the presence of Clear Quartz and Amethyst in this mala, it is not recommended for use for cancer patients or pregnant people. This is so because these crystals amplify and move energy. This may be counterproductive for people in these states.

This Mala is not meant to replace professional medical and mental health professionals, but it is a powerful supportive tool in your healing process.

 

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SKU: 8014544188

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4.6 ★★★★★
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David S. Rush
Belleville, US
★★★★★ 4
Each time history repeats itself, the price goes up
What is the difference between our 21st century global civilization, the ancient Sumerians, the Easter Islanders of Cook's day, empirical Rome, or the Maya civilization. Answer, not much. The last four are all societies that had their heyday, become stuck in a paradigm, and then brought ecological disaster on themselves via overpopulation and over exploitation of natural resources. "Each time history repeats itself, the price goes up", Wrights quotes from some pertinent graffiti. The cost this time could be in the billions of souls. This a short book 132 pages of actual text with another 68 or so of footnotes at the end. It is a mad rush through human history exploring the collapse of those civilizations and a couple that have been more sustainable. Wright also explores the traps of progress. That is mankind becomes so good at hunting he drives his food source into extinction. Then we become so proficient at an irrigation technology we ruin the land. We become so good at weapons we create bombs that could ruin the whole world. As a race, he contends, we seem to push every technology to the brink, to our collective woe. I read with highlighter in hand. I had to restrain myself for marking whole long sections. As it is, the book now has a pink glow. Several pages have yellow tabs so I can find passages easily again. One such passage from the book summarizes it for me: "The human inability to foresee - or to watch out for - long-range consequences may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering. It may also be little more than a mix of inertia, greed, and foolishness encouraged by the shape of the social pyramid. The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in darkening times long after the environment and general populace begin to suffer." I remember as a biology major we studied the boom and bust cycle of animal populations. It was suggested in class that the human animal could follow the same cycle. The professor dismissed the idea, but not so Wright. He sees us at the high point in a few years, then the collapse unless we act now. One other passage really struck home with me: "The idea that the world must be run by the stock market is as mad as any other fundamentalist delusion, Islamic, Christian, or Marxist." That tears at the very sand we have our society built on. The sheer pace of Wright's march through history mirrors the author's urgency about how long we have to act to save our society. The countdown has already begun. The question remains, do we have the gumption to take the necessary action. The book is at its heart liberal, and rightly so. Any possible solution to forestall the potential social collapse will not be from the top of the pyramid. They long ago seemed to have forgotten the concept of usufruct; we are just borrowing this planet from our children and grandchildren. Wright holds out a glimmer of hope, but the candle is flickering.
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Reviewed in the United States on January 21, 2010
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Richard Reese (author of Understanding Sustainability)
Natrona Heights, US
★★★★★ 5
A short book loaded with sharp insights
Every year, Canadians eagerly huddle around their radios to listen to the Massey Lectures, broadcast by the CBC. For the 2004 season, Ronald Wright was the honored speaker. He presented a series of five lectures, titled A Short History of Progress. In 2005, Wright's presentation was published as a short book, and it became a bestseller. Martin Scorsese's movie, Surviving Progress, was based on the book. It was an amazing success for a story contrary to our most holy cultural myths. Wright believed that the benefits of progress were highly overrated, because of their huge costs. Indeed, progress was approaching the point of becoming a serious threat to the existence of humankind. "This new century will not grow very old before we enter an age of chaos and collapse that will dwarf all the dark ages in our past." He pointed out that the world was dotted with the ruins of ancient crash sites, civilizations that self-destructed. At each of these wrecks, modern science can, in essence, retrieve the "black box," and discover why the mighty society crashed and burned. There is a clear pattern. Each one crashed because it destroyed what it depended on for its survival. Wright takes us on a quick tour of the collapse of Sumer, Easter Island, the Roman Empire, and the Mayans. He explains why the two oddballs, China and Egypt, are taking longer than average to self-destruct. The fatal defects of agriculture and civilization are old news for the folks who have been paying attention. It has become customary for these folks to believe that "The Fall" took place when humans began to domesticate plants and animals. Wright thinks the truth is more complicated. What makes this book unique and provocative is his notion of progress traps. The benefits of innovation often encourage society to live in a new way, while burning the bridges behind them as they advance. Society can find itself trapped in an unsustainable way of living, and it's no longer possible to just turn around and painlessly return to a simpler mode. Like today, we know that the temporary bubble of cheap energy is about over, and our entire way of life is dependent on cheap energy. We're trapped. Some types of progress do not disrupt the balance of the ecosystem, like using a rock to crack nuts. But our ability to stand upright freed our hands for working with tools and weapons, which launched a million year process of experimentation and innovation that gradually snowballed over time. We tend to assume that during the long era of hunting and gathering our ancestors were as mindful as the few hunting cultures that managed to survive on the fringes into the twentieth century. But in earlier eras, when big game was abundant, wise stewardship was not mandatory. Sloppy tribes could survive -- for a while. Before they got horses, Indians of the American west would drive herds of buffalo off cliffs, killing many at a time. They took what they needed, and left the rest for legions of scavengers. One site in Colorado contained the carcasses of 152 buffalo. A trader in the northern Rockies witnessed about 250 buffalo being killed at one time. Wright mentioned two Upper Paleolithic sites I had not heard of -- 1,000 mammoth skeletons were found at Piedmont in the Czech Republic, and the remains of over 100,000 horses were found at Solutré in France. Over time, progress perfected our hunting systems. Our supply of high-quality food seemed to be infinite. It was our first experience of prosperity and leisure. Folks had time to take their paint sets into caves and do gorgeous portraits of the animals they lived with, venerated, killed, and ate. Naturally, our population grew. More babies grew up to be hunters, and the availability of game eventually decreased. The grand era of cave painting ended, and we began hunting rabbits. We depleted species after species, unconsciously gliding into our first serious progress trap. Some groups scrambled to find alternatives, foraging around beaches, estuaries, wetlands, and bogs. Some learned how to reap the tiny seeds of wild grasses. By and by, the end of the hunting way of life came into view, about 10,000 years ago. "They lived high for a while, then starved." Having destroyed the abundant game, it was impossible to return to simpler living. This was a progress trap, and it led directly into a far more dangerous progress trap, the domestication of plants and animals. Agriculture and civilization were accidents, and they threw open the gateway to 10,000 years of monotony, drudgery, misery, and ecocide. Wright says that civilization is a pyramid scheme; we live today at the expense of those who come after us. For most of human history, the rate of progress was so slow that it was usually invisible. But the last six or seven generations have been blindsided by a typhoon of explosive change. Progress had a habit of giving birth to problems that could only be solved by more progress. Progress was the most diabolically wicked curse that you could ever imagine. Maybe we should turn it into an insulting obscenity: "progress you!" Climate scientists have created models showing weather trends over the last 250,000 years, based on ice cores. Agriculture probably didn't start earlier because climate trends were unstable. Big swings could take place over the course of decades. In the last 10,000 years, the climate has been unusually stable. A return to instability will make civilization impossible. Joseph Tainter studied how civilizations collapse, and he described three highways to disaster: the Runaway Train (out-of-control problems), the Dinosaur (indifference to dangers), and the House of Cards (irreversible disintegration). He predicted that the next collapse would be global in scale. Finally, the solution: "The reform that is needed is... simply the transition from short-term thinking to long-term." Can we do it? We are quite clever, but seldom wise, according to Wright. Ordinary animals, like our ancestors, had no need for long-term thinking, because life was always lived in the here and now. "Free Beer Tomorrow" reads the flashing neon sign on the tavern, but we never exist in tomorrow. The great news is that we now possess a mountain of black boxes. For the first time in the human journey, a growing number of people comprehend our great mistakes, and are capable of envisioning a new path that eventually abandons our embarrassing boo-boos forever. All the old barriers to wisdom and healing have been swept away (in theory). Everywhere you look these days; people are stumbling around staring at tiny screens and furiously typing -- eagerly communicating with world experts, engaging in profound discussions, watching videos rich with illuminating information, and reading the works of green visionaries. It's a magnificent sight to behold -- the best is yet to come! Richard Adrian Reese Author of What Is Sustainable
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Reviewed in the United States on January 20, 2013
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Richard Clark
Whiting, US
★★★★★ 5
Wright is right
The fact Wright attacks popular concepts of progress is enough to merit five stars. Until 1955, when I was 25, I naively believed progress was inevitable, natural, and simply a part of human nature and society. I attended the Earl Lectures that year. Swiss Theologian Emil Brunner presented three addresses on "Faith, Hope, and Love" at Berkeley, California. Westminster Press published his series in a book given the same title. I shall quote a few remarks. Brunner traced the burgioning faith in progress to the nineteenth century, when "Darwin's theory of evolution seemed so to support and enlarge this optimistic evaluation of progress as to see it in a cosmic perspective." But the doctrine of progress is not the same as evolution. "Although this idea of progress had a success for which the word 'triumph' is hardly an exaggeration, there were warning voices raised against it, voices of men of weight and importance who were not willng to accept the new doctrine," he said. "It was a new doctrine because it was not known to antiquity, it was not known in the time of the Reformation, it was unknown in all Asiatic culture. It was a new thing! The idea of progress became an axiomatic conviction which needed no proof and could not be disproved." At one point, Brunner said, "Since Hiroshima the world does not believe in progress anymore." The end of WWII was still fresh in our memories, and I suppose that's why he said it. We know, today, that it didn't take long for much of the world to revive and renew its faith in progress. And now it's stronger--and more dangerous--than ever. I'm not opposed to every aspect of progress. Progress, when it moves in wholesome and healthy directions, is a blessing. I'm glad my dentist is able to fill--and save--my teeth without pain. And when it came time for my doctor to pull my cataracts and replace them with implanted lenses, I marveled at the miracle. It was a quick and painless operation, and now I have wonderful vision. It's that dogmatic idea of progress based on greed and cold indifference to global warming that concerns me. It's that ongoing waste of limited resources, whether they be animal, vegetable or mineral, that concerns me. We are pulling the carpet from beneath our feet, and the king is pulling hardest of all. And who is the king? Ignorance! Ignorance is king!
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Reviewed in the United States on September 21, 2008
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Kevin S. Grail
Lowell, US
★★★★★ 5
My favorite book, in any genre
Ronald Wright is an amazing scholar and writer. His style is fun and easy to read while delivering impeccable historical research. I have listed to this book several times over the years and I appreciate it more each time. I recommend the audio version more than the print version because of the compelling way Mr. Wright delivers this 4-Part lecture series to his audience (now in book form). Note to Amazon: Please make this book available on Audible, CDs are cumbersome.
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Reviewed in the United States on July 3, 2018
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J. Edgar
Carnegie, US
★★★★★ 4
How many trees do we have left?
In this book, the author takes a look at the downfall of civilizations. Yes, that's plural. There are several models of how civilization is progressing. One is that we're getting better and better as time goes by. Another, less popular one states that we are actually in decline, going down from some sort of golden age. You'll find many of these proponents in the old age homes and such. For them, the only disagreement is when we are declining from. Wright takes a look at the cyclical nature of the rise and fall of civilizations, taking examples from several once- prospering civilizations. This book stands as a call to action that something must be done to grow smartly and be careful on how we allocate the scant resources we have left. While he doesn't hit an anything new, this book's strength is its concise nature. The several examples are familiar and in that have more impact. The strongest example is one he visits several times to show an analogy of current times: Easter Island. This isolated speck in the Pacific was once a thriving mini-civilization with culture and art. And a lot of trees. These trees helped the islanders fish and raise their ceremonial head sculptures. However, these trees also were a poorly cultivated resource. Someone not too long ago cut down the last tree, and the island is now a wasteland and anthropological curiosity. We are doing the same thing. How many trees do we have left to cut?
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Reviewed in the United States on October 14, 2009

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