SKU: 87080924625

TORCH-CUT IRON FLOOR LAMP WITH GLASS TABLE BY RICHARD BARR FOR LAUREL

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Description

TORCH-CUT IRON FLOOR LAMP WITH GLASS TABLE BY RICHARD BARR FOR LAURELA brutalist torch cut and welded weathered iron and glass floor lamp table in the form of an abstract metal sculpture designed in the 1960s by Richard Barr for the Laurel Lamp Mfg. Co. of Newark, NJ. LAUREL LAMP MANUFACTURING CO. (1946 1992). of Newark, NJ, was incorporated as a Domestic Business in the State of New York on May 2, 1946, by Max Weiss and his sons Harold and Murray Weiss. Max was born on December 9, 1891, in Austria and began his career

A brutalist torch cut and welded weathered iron and glass floor lamp/table in the form of an abstract metal sculpture designed in the 1960s by Richard Barr for the Laurel Lamp Mfg. Co. of Newark, NJ.

LAUREL LAMP MANUFACTURING CO. (1946-1992). of Newark, NJ, was incorporated as a Domestic Business in the State of New York on May 2, 1946, by Max Weiss and his sons Harold and Murray Weiss. Max was born on December 9, 1891, in Austria and began his career as a tinsmith working on carriage lamps. In 1908, he immigrated to the United States through Ellis Island.

In 1913, Max and an uncle formed "Habacht and Weiss," a lighting company that manufactured gaslights and lanterns, sold from a small shop in New York City and via pushcarts. Recognizing the permanence of the electrical revolution early on, Max pivoted to selling portable electrical lamps, renaming the company the Sunset Lamp Company.

In 1924, the Sunset Lamp Company merged with the Mutual Lamp Manufacturing Company. This new firm, the Mutual Sunset Lamp Company, was originally located on the corner of Lafayette and Houston in New York City. During World War II, Mutual Sunset did its patriotic duty as a subcontractor making equipment for the U.S. Navy.

After retiring from Mutual Sunset Lamp Manufacturing Company in 1943, Max joined his two sons, Murray and Harold, to form the Laurel Lamp Manufacturing Company in 1946, where he remained until his second retirement in 1972.

But it was Harold Weiss (1915-2014 who was the driving force behind Laurel's unique and iconic designs. After graduating from NYU in 1938, Harold's talents in industrial engineering were reflected in Laurel's efficient and versatile factory, which remained virtually unchanged for 25 years while still being able to adapt to advances in manufacturing and production. As Laurel's president, Howard oversaw all manufacturing and design work in Laurel's Newark, New Jersey, factory and was

responsible for building Laurel from a regional lamp manufacturer to a globally recognized leader in the home lighting industry. Most notably, the Laurel Co. produced a variety of lighting and lamp products in the modern style of the mid-century that are highly sought after by collectors today. Harold's dedication to the highest production standards and materials is why most Laurel pieces still function with their original electric components and maintain their original finishes. By 1979, Laurel had showrooms in New York City, San Francisco, Dallas, Chicago, Los Angeles, and the High Point National Furniture Mart in North Carolina.

From at least the mid-1960s, Laurel began a collaborative relationship with American sculptor and designer Richard Barr (1930-2003). Born in Pittsburgh, 'Dick' was raised in Bellevue, PA, before residing in Watchung, NJ, for most of his professional life. He graduated from Carnegie-Mellon University in 1951 with a B.A. in Industrial Design and was self-employed as a furniture designer and heavy metal sculptor. Working from the design room at Laurel or his studio in Watchung, Mr. Barr was involved in designing many of Laurel's most iconic lamps. The lamps from his "Studio Collection" of 1965, comprised of several highly sculptural welded steel lamps, continue to be some of the most sought-after and highly prized lamps ever created at Laurel. Historically, the lamps of the Studio Collection, as well as several others, have been incorrectly attributed to the sculptor Harry Balmer or the Italian designer Maurizio Tempestini. Although Harry Balmer was an accomplished artist in his own right - there is no record of any relationship between Harry Balmer and the Laurel Lamp Company, a fact that has also been confirmed independently by the family of Harry Balmer. Similarly, no documented connection between Maurizio Tempestini and Laurel has ever been found. The Laurel designers in 1965 were Harold Weiss & Richard Barr, who collaborated on Laurel designs from at least 1965-to 1981. The exception may be the highly sculptural, abstract, and kinetic brass table lamp of 1971 titled "Setarrah," designed by Bijan of California and first appearing in the 1968 Laurel catalog. Bijan of California turns out to be Bijan J. Bijan (1936-2016). Fondly referred to as the "Father of Metal Sculpture," Bijan was a highly gifted artist who came to Los Angeles in 1962 from Iran before gaining international recognition for his novel metal sculpting methods. It is the only known Laurel piece that Bijan of California designed.

In the late 1970s, noted French designer Pierre Cardin partnered with Laurel and other high-end furniture manufacturers as part of Cardin's venture into home furnishings labeled the "Pierre Cardin Environment." The full debut of Cardin's "Environment" was in April 1977 at the High Point Furniture Show in North Carolina and was accompanied by great fanfare, parties, and media attention. Although Pierre Cardin had some input into the design of the Cardin Laurel lamps, a New York Times article that chronicled Cardin's entry into the home furnishing market notes that Mr. Cardin did not do the actual design work. The Pierre Cardin Laurel lamps appear to have been designed in-house at Laurel, primarily by Richard Barr and Harold Weiss.

The Laurel lamp Manufacturing Co, Inc. was dissolved on Wednesday, March 25, 1992.

Details

Dimensions
22ʺW × 22ʺD × 61ʺL
Styles
Abstract
Brutalist
Mid-Century Modern
Original Condition
Original Condition Unaltered
Does it have imperfections?
  Some Imperfections
Lamp Shade
Included
What type of item is it?
  Vintage / Antique / Used
Brand
Laurel Lamp Company
Period
1960s
Place of Origin
United States of America
Item Type
Vintage, Antique or Pre-owned Materials
Glass
Plastic
Steel
Textile
Condition
Good Condition, Original Condition Unaltered, Some Imperfections
Color
Coffee
Power Sources
Up to 120V (US Standard)
Corded
Type A
Condition Notes

Good Vintage Condition.  Minor Cracking to the Interior of the Shade.  Scratches to Glass Table Top.

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SKU: 87080924625

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SAGG
Dallas, US
★★★★★ 5
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Scent: Aquatic
Good aroma. Nice lather. I'd recommend this...
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Reviewed in the United States on May 1, 2026
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D. Clair Davis
Draper, US
★★★★★ 5
” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the ...
Format: Paperback
Eclectic Living? How are you relating right now to Jesus? Did you see the “you” and the “right now?” We’re all different and in different places in our lives, also in the ways we turn to Jesus and trust him. The gospel of Jesus is rich and varied, with so many facets meeting us in our so multiple needs. We have been thinking about our “union with Christ.” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the future, at the end of the chain of our “way of salvation,” the ordo salutis. When we go to heaven without any remaining sin, then we’ll see how all Jesus has done for us comes together, that was how we used to think. Then John Murray and others began to show us how union isn’t at the far end but at the very beginning of new life in Jesus. That means that our forgiveness/justification and our godly growth/sanctification belong together, both gifts from the Jesus to whom we belong. For people who know our theological history that could be alarming though. Wasn’t that what the Reformation 500 years ago was all about? Before, people thought that the main thing was to do the best you can, and then it could be maybe that God would answer that with forgiveness and blessing. But how can you tell when you’re doing enough? The more spiritually alert you were, the less sure. Then came Martin Luther and that breakthrough insight: yes the Lord is holy and you aren’t, but Jesus is! It’s his righteousness that he gives you, and now you can be confident that God is on your side, that when things go wrong it isn’t because he’s mad at you, but probably he’s giving you some kind of “fatherly chastisement.” Isn’t that wonderful, that firm foundation of the Lord’s unfailing love for you! Being totally sure that what we so desperately need right now is right there in the gospel. Isn’t that all we’ll ever need? In some ways it is, but aren’t we still supposed to grow in our godliness? We’re called to love the Lord with all our hearts and our neighbors as ourselves—now that’s not easy, is it? Luther gave us a real start, but we have to add that now we give our hearts to respond to our Lord’s love with whole-hearted life-changing obedience, right? Lutherans tend to want to stick with #1, forgiveness, and we Reformed want the bigger package. But to do that means work, putting together the loving presence of your Jesus and doing those hard things in your life. That’s the history, but where are we right now? Way back when I became a believer, it was about “what if you were to die tonight?” That is, in the next six hours how much change can you pull off? Not much, so dying tonight was totally about forgiveness. Back then there was also a lot of teaching about the end of the world and the suffering that would happen then. Most believed Jesus would take us out of that before it got too bad. Interesting, but what if we haven’t arrived yet at the end? So our combo of “tonight” and “sometime way off,” wasn’t much for “what if I have to get up tomorrow morning,” which so far is what life is about. Sure, people became believers, and were decent afterwards. But did the Jesus gospel really have much to do with their lives? Even if they did their thing and read the Bible every day? Friend Rosemarie tells the world that I have “an eclectic fashion statement.” I really like my bright pink shirt and also my Navaho green bola—so I wear them together. If each is great, then together they have to be stunning, right? Well, they do leave people stunned, eclectically. So here’s a remarkable Biblical doctrine, say justification, and here’s someone struggling with loneliness. Justification has to be the answer, right? Both are important, so don’t they have to fit? Bone up on justification and watch what happens: not much. Loneliness is a lot about not having a clue about relating to people, how does you forgiveness fit that? Eclectic? John Leonard’s Get Real helps. When you’re getting to know a not-yet-believer, what do you talk about? Here’s John’s profound answer: it depends! It depends on what’s so hard for him, you learn that by Listening! Then you bring a piece of the gospel to him, one of the “many facets of the gospel!” That is, something out of your own hard life and how the Lord has been blessing you through it, from some part of what Jesus has done for you. I don’t believe John tells us how many facets there are, he’s still collecting them. John is mostly about not-yets. Now comes David Powlison’s How Does Sanctification Work? He’s about “you, yourself and I.” What’s so hard for you right now? Where is that piece of the Bible that helps you understand and go on to live? Look hard for it, don’t be satisfied with eclectic. That’s going to take prayer and trust in Jesus. Jack Miller taught us to have prayer answered right away: Lord, show me my sin. Now add a David one: show me where I am and how Jesus is there for me. Justification may not be it, don’t look for a cure-all, see how the Lord came in the Bible to people with different lives and gave them exactly what they needed. Talk to other believers too. I’m glad that biblical counseling came along, people and Bible together, Jay! I’m glad that urban ministry also arrived, now we can learn how to think like a missionary by going only a few miles: see how people different from you are blessed through the gospel in ways you never knew; Harvie! Manny! (Underneath all that comes from seeing the culture under the Bible, how it meets people in that mindset or mess or foolishness. Thank you Meredith Kline, Ray Dillard, Dan McCartney and Doug Green). Can we count on preachers to model that for us: they know where their people are, don’t they? They can’t preach to fit all those needs at once, but wouldn’t it work to show the basic How? We all can do better with giving them feedback, right? Those liberals just about invented Eclectic, they could see some need and make up a story about it, not bothering with the Bible. We have to watch that we’re not doing Eclectic the other way around though, doing the Bible right and mumbling about how it works. That’s why the Lord has raised up those questioning millennials for us, making clear that what we’re doing so far isn’t much help. As usual I’m better at spotting the problem than giving the answer. But at least I can give you the beginning: read David’s book!
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Reviewed in the United States on June 12, 2017
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Joy S Frady
Bozeman, US
★★★★★ 5
Great Little Book
Format: Paperback
The title of this book purports to explain to us how sanctification works in the life of a believer. Most people, in American culture at least, will look at this title and expect something of a "how-to" book, filled with bullet points and flowcharts and methods. But Powlison surprises readers by not pinpointing one way of sanctification or one method of growth in holiness but providing instead a broad range of ways God works to grow us into Christlikeness. Powlison is at his best here: succinct, personal, practical and powerful. This book is written as a counter to the "one way of sanctification" teaching we sometimes hear today. For example, some teach all we need to do to be sanctified is to focus on the gospel, rehearse it to ourselves, remember it. Others teach that sanctification comes through spiritual disciplines. But Powlison says there are a variety of ways God changes us and we need them all at different times. Powlison's teaching about Truth Unbalanced and Rebalanced in chapter 3 is worth the price of the book alone. God blessed me through this book. Thank you David Powlison for sharing God's sanctifying work in your life with us.
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Reviewed in the United States on June 18, 2017
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Amazon Customer
Lowell, US
★★★★★ 4
Well Written
Format: Paperback
A personal account of the author’s suffering paired with other important experiences and Biblical truths. Theologically sound and a quick read. It was not what I was looking for but it was well written, nonetheless.
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Reviewed in the United States on July 18, 2022
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Danny Gallivan
Chelsea, US
★★★★★ 5
Good condition
Format: Paperback
Great item, great content!
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Reviewed in the United States on March 31, 2026

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