SKU: 92676651738

Dogzymes Complete

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Description

Dogzymes CompleteDogzymes Complete Simplifying Dog Nutrition with Triple Benefits Dogzymes Complete is a groundbreaking all in one supplement that redefines convenience and quality in canine nutrition. Specially formulated for dogs of all breeds and life stages, this powerful blend combines three essential supplement categories into a single, easy to use productmaking it the perfect solution for busy pet parents, breeders, and kennels managing multiple dogs. Why

🐾 Dogzymes Complete   

Simplifying Dog Nutrition with Triple Benefits

Dogzymes Complete is a groundbreaking all-in-one supplement that redefines convenience and quality in canine nutrition. Specially formulated for dogs of all breeds and life stages, this powerful blend combines three essential supplement categories into a single, easy-to-use product—making it the perfect solution for busy pet parents, breeders, and kennels managing multiple dogs.


🌟 Why Dogzymes Complete?

  • ⏱️ Simplicity & Efficiency
    No more juggling multiple jars or measuring out different powders. Dogzymes Complete streamlines your dog’s daily nutrition into one scoop, saving time and reducing the risk of missed nutrients.

  • 🧪 Triple Supplement Power
    Combines the full benefits of three of Nature’s Farmacy’s most trusted formulas:

    • Ultimate – A comprehensive vitamin and mineral base.
    • Daily Balance – A robust blend of probiotics, prebiotics, and digestive enzymes.
    • Phyto Flex – A joint support powerhouse with glucosamine, chondroitin, MSM, and more.

💪 What’s Inside?

  • 🧬 Vitamins & Minerals
    A complete spectrum of essential micronutrients to support immune health, energy, metabolism, and cellular function.

  • 🦠 Probiotics & Prebiotics
    With 6 Billion CFU per gram, this blend promotes a healthy gut microbiome, improves digestion, and enhances nutrient absorption. Prebiotics (FOS) nourish beneficial bacteria for long-term digestive health.

  • 🍽️ Digestive Enzymes
    Helps break down proteins, fats, and carbohydrates, reducing digestive upset and maximizing nutrient uptake.

  • 🦴 Joint Support Complex
    Includes:

    • Glucosamine & Chondroitin – Supports cartilage health and joint lubrication.
    • MSM (Methylsulfonylmethane) – Reduces inflammation and supports connective tissue.
    • Hyaluronic Acid – Promotes joint cushioning and mobility.
    • New Zealand Green Shell Mussel – A natural source of joint-supporting compounds.
  • 🍊 Vitamin C
    A potent antioxidant that supports immune function, collagen production, and tissue repair.

  • 🌿 Yucca Schidigera
    Known for its natural anti-inflammatory properties, Yucca helps reduce joint discomfort and supports overall well-being.

  • 🌱 Organic Botanicals
    A blend of natural herbs that aid in detoxification, support liver function, and promote long-term health.


🐶 Who Should Use It?

Dogzymes Complete is ideal for:

  • 🐕 Puppies needing foundational nutrition for growth
  • 🐩 Adult dogs requiring daily maintenance and digestive support
  • 🐾 Senior dogs needing joint care and immune reinforcement
  • 🏡 Multi-dog households or kennels seeking simplicity and consistency
  • 🐶 Dogs on homemade or raw diets needing balanced supplementation
Ingredients

Guaranteed Analysis per 1 teaspoon (3.2 g) – All values are minimum unless otherwise stated.

Crude Protein  19.03%

Vitamin D-3  122.8 IU

Crude Fat  1.71%

Vitamin E  21.5 mg

Crude Fiber (max)  8.06%

Vitamin C  125.0 mg

Moisture (max)  6.99%

d-Pantothenic Acid  2.7 mg

Ash (max)  24.18%

Choline  13.7 mg

Calcium  3.25%

Thiamine  0.3 mg

Phosphorus  0.63%

Pyridoxine  0.3 mg

Carnitine  32.0 mg

Folic Acid  0.5 mg

Taurine  70.4 mg

Green Lipped Mussel  91.9 mg

Nicotinic Acid  3.4 mg

MSM  135.0 mg

Potassium  653.0 mg

Glucosamine Sulfate  561.8 mg

Magnesium  10.8 mg

Hyaluronic Acid  2.2 mg

Iron  2.2 mg

Riboflavin  0.8 mg

Manganese  0.3 mg

Omega-3 Fatty Acid  27.9 mg

Zinc  5.3 mg

Omega-6 Fatty Acid  11.9 mg

Selenium  0.01 mg

Omega-9 Fatty Acid  3.0 mg

Vitamin A  818 IU

Protease* (Aspergillus oryzae)  min 139.5 HUT U/g

α-Amylase* (Aspergillus oryzae)  min 33.6 SKB U/g

Hemicellulase* (Aspergillus niger)  min 111.6 HCU U/g

Lipase* (Candida rugosa)  min 5.13 FIP U/g

Beta-Glucanase* (Trichoderma reesei)  min 0.84 BGU/g

Cellulase* (Aspergillus niger var.)  min 41.9 CU/g

Bromelain* (Ananas comosus)  min 0.053 GDU/g

Papain* (Carica papaya)  min 0.19 TU/mg

Alpha-galactase* (Aspergillus niger var.)  min 4.19 GalU/g

Lactase* (Aspergillus niger var.)  min 13.9 ALU/g

Fructooligosaccharide*  67.4 mg

Total Microorganisms*.............................................19.2 Billion CFU/3.2 gm
Lactobacillus acidophilus, Lactobacillus reuteri, Lactobacillus rhamnosus, Bifidobacterium longum, Bifidobacterium bifidum, Enterococcus faecium, Saccharomyces cerevisiae

*Not recognized as an essential nutrient by the AAFCO Dog Food Nutrient Profile

Calorie Content (calculated): Metabolizable Energy (ME): 1,978 kcal/Kg or 6.3 kcal/3.2 gm

Ingredients: Dried Bifidobacterium adolescentis fermentation product, Dried Bifidobacterium longum fermentation product, Dried Lactobacillus acidophilus fermentation product, Dried Lactobacillus reuteri fermentation product, Dried Lactobacillus rhamnosus fermentation product, Dried Bifidobacterium bifidum fermentation product, Dried Entercoccous faecium fermentation product, Dried Aspergillus oryzae fermentation product, Dried Aspergillus niger fermentation product, Trichoderma longibrachiatum, Ananas comorus stem, Carica Papaya, Dried Rhizopus oryzae Fermentation Product, Glucosamine Sulfate, Active Yeast, Kelp, Potassium Chloride, Sweet Whey, Methylsulfonylmethane, Ascorbic Acid, Whole-cell alga, Magnesium Amino Acid Chelate, Barley Grass Organic, Organic Parsley, Dicalcium Phosphate, Green Lipped Mussel, Yucca Schidigera Powder, Organic Wheat Grass, Brewers Yeast, Fructooligosaccharide, Organic Yeast Cultures, DL-Alpha Tocopheryl Acetate, Taurine, L-Carnitine, Calcium Carbonate, Organic Coconut Oil, Nu-Flow, Biotin, Zinc amino acid chelate, Dried Parmesan Cheese, Mannan-oligosaccharide, Choline Chloride, Iron Proteinate, Organic Milk Thistle, Selenium Yeast, Nicotinic Acid, Pantothenic Acid, Hyaluronic Acid, Manganese Amino Acid Chelate, Vitamin A Acetate, Riboflavin, Folic Acid, Thiamine Mononitrate, Pyridoxine, Vitamin D3, Ethylenediamine dihydroiodide

Purpose Statement

Aids in digestion of food and nutrients. Supports joint structure and connective tissue. Enhancement for skin and coat. Contains a source of live (viable) naturally occurring microorganisms. This product is intended for intermittent or supplemental feeding and is NOT intended to be a meal replacement.

Feeding Directions

Mix powder into food or liquid. Can be administered orally to dogs and puppies. For best results, feed in every meal. Serving may be doubled during times of compromised digestive function.

1 - 10 lbs:        1/4 tsp daily

11 - 24 lbs:      1/2 tsp daily

25 + lbs:          1 tsp per each 25 lbs daily

This product is intended for intermittent or supplemental feeding only

A 1 lb jar contains about 141 tsp and will last a 25 lb dog approximately 4.5 months

Enclosed scoop holds 1/4 tsp - 3 tsp

Shipping Notes
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
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SKU: 92676651738

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4.8 ★★★★★
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Richard Burkey Lifelong Learner
Boise, US
★★★★★ 5
Awakening My Heart for the Poor
"I would like to believe that a heart for the poor `sleeps' down in a Christian's soul until it is awakened" says Tim Keller in Generous Justice. He then adds, "when justice for the poor is connected not to guilt but to grace and to the gospel, this `pushes the button' down deep in believers' souls, and then begin to wake up. For me, Generous Justice, pushed the button, one that God has been pushing the past year or so, to see the world, to see the challenges of the poor and other 3rd world issues, with a desire to make a difference. What I like about Keller's theology and writing is an understanding of grace. Guilt can motivate, but it's not God's way to motivate. Guilt can push for a moment, grace can drive for a lifetime. And the issues of the poor will take a lifetime of grace to deal with in this world. Keller does a great job of digging into a Biblical sense of justice. For most people justice works us to just what they think it should be. Justice in the Biblical sense is more then punishment for what's wrong, it's upholding the needs of the poor and powerless. Justice protects their rights and their value before God. In the Parable of the Good Samaritan, the Samaritan man shows justice and kindness to the Jewish man in need. He provides Generous Justice. But Keller picks it up a notch, by pointing out, what if the Good Samaritan travels that road often and keeps finding Jewish men mugged, beaten, left for dead? What does he do then? Generous Justice would be that he works to change the systemic issues. Generous Justice is not simply how I respond, but how we respond to those in needs as individuals, congregations, and yes, in the political process as well. You may not always agree with Keller, but he will make you think and lay out the possible options to work through. One of my favourite stories Keller includes is about the Roman Emperor Julian, who was not a big fan of Christians. Yet Julian says about these Christians he despises that they take care of their poor and ours as well. That love, that Generous Justice in action, transformed the world for Christ. We need such a transformation of Generous Justice in our day. I highly recommend Generous Justice. It is more then a theological / theoretical book of what could be. Generous Justice is a theological / practical book of what by God's grace we can do as we empowered by God to serve the powerless with the power of God's love at work.
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Reviewed in the United States on February 20, 2012
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WDC
Charlottesville, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
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Snorting Horses
Dallas, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Port Orchard, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Louisville, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026

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