SKU: 9701018807

Octopus axe,Not Sharpened, viking axe, medieval axe, tomahawk, manly gift, iron gift for him, mens gifts, iron anniversary, gifts for men

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Description

Octopus axe,Not Sharpened, viking axe, medieval axe, tomahawk, manly gift, iron gift for him, mens gifts, iron anniversary, gifts for menOctopus axe, viking axe, medieval axe, tomahawk, manly gift, iron gift for him, mens gifts, iron anniversary, gifts for men UNIQUE AXE UNIQUE GIFT (OCTOPUS HEAD AXE) Looking for an unusual hand forged axe? You are at a right place and at a right time. Here it is! A compact outdoors axe, hand forged and made from carbon steel using traditional blacksmith methods. The steel is stuck several times, increasing its density and thereby the durability of the

Octopus axe, viking axe, medieval axe, tomahawk, manly gift, iron gift for him, mens gifts, iron anniversary, gifts for men

UNIQUE AXE - UNIQUE GIFT (OCTOPUS HEAD AXE)

Looking for an unusual hand forged axe? You are at a right place and at a right time. Here it is!

A compact outdoors axe, hand-forged and made from carbon steel using traditional blacksmith methods. The steel is stuck several times, increasing its density and thereby the durability of the axe. Perfect for packing in a rucksack, the axe can also be worn on a belt. It will be a perfect companion in your ventures through the wilds, through the woods of the pacific northwest, or at the cabin to make kindling to warm your hearthside. It has a wooden stump.
It could be also a cute decorative object in your home or handy tool. This axe can be used for all sorts of task include carving, chopping and splitting kindling, and field dressing small game.
It is not sharpened.
YOU MUST BE OVER 18 TO PURCHASE THIS ITEM! If we can not idependently verify your age, you may be asked to provide identification. Providing false or misleading information is an offence. By clicking the buy now or add to cart button, you are confirming that you are 18 years of age or older.

The axe is done in a view of octopus head with tentacles, with red eyes.

Sizes:
Length of the handle (made of iron): 53 cm (20.87")
Length of the axe head: 16 cm (6.30")
Working length of the blade: 20.5 cm (8.07")
Net weight: 2.4 kg (5.28 lbs)

Color: virgin iron, not painted, lacquered with a mat lacquer (to prevent the rust).

You will receive it with a blunt blade in order to pass through Ukrainian customs while exporting.

A nice present for a wedding, as a groomsmen gift, wedding anniversaries (6th, 11th), birthday, Father's Day, birthday day and for many other gifting occasions! It might be the best functional piece of art and decoration in your home!

Add charm to your house with one of these cute crafts!

CUSTOMIZATION
I will make the engraving with a name and a date on the handle. Let us make it personal. Please ask me for any engraving you need.

I can send it to any country.

It will be done "to order", please allow 7 - 14 days for its making.

SPECIAL DISCOUNTS FOR YOU:
If you order two any items from my shop in one order, you will have 10% discount off the order price. If you order three any items from my shop in one order, you will have 15% discount off the order price.
If you liked this item in my shop and you are about to order only one item from my shop but you are not sure about the price, please drop me an e-mail and I will try to arrange a special discount for the chosen by you item. I would want you to buy an item you liked in my shop.

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Octopus axe, viking axe, medieval axe, tomahawk, manly gift, iron gift for him, mens gifts, iron anniversary, gifts for men

 

Shipping Restriction

Please Note: Due to strict local laws, we DO NOT ship this item to the United Kingdom, Australia, or Japan. Any orders from these countries will be automatically cancelled and refunded. Buyers are responsible for ensuring compliance with their local customs regulations before purchase.

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SKU: 9701018807

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4.8 ★★★★★
Based on 26 reviews
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Miscellaneous Notes
Pawtucket, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Carnegie, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
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TH
Pawtucket, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
Grantham, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Boise, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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