SKU: 98200702504

Fun Factory NOS Vibrating Couples Cock Ring - MULTIPLE COLOURS

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Description

Fun Factory NOS Vibrating Couples Cock Ring - MULTIPLE COLOURSIts the dream: you and your partner in each others arms, your pleasure fueling each others. Get an extra hard erection that goes the extra mile or feel shivers of pleasure through the clit. The thrills keep coming until, simultaneously, you both have the kind of orgasm that makes you see stars. Sound like a romance novel? Sure. But it also sounds like using the NS. Its designed to hug the penis in the right spots and tease the clit, too, so youll

It’s the dream: you and your partner in each other’s arms, your pleasure fueling each other’s. Get an extra-hard erection that goes the extra mile or feel shivers of pleasure through the clit. The thrills keep coming until, simultaneously, you both have the kind of orgasm that makes you see stars.

Sound like a romance novel? Sure. But it also sounds like using the NŌS. It’s designed to hug the penis in the right spots and tease the clit, too, so you’ll climax together harder than ever.

The NŌS is engineered for real human penises, not perfectly smooth displays. That’s why our design isn’t circular - because your penis isn’t - and why it includes targeted pressure points for the sensitive veins on the shaft. Plus, the rumbly extensions are sized and shaped to hit the clit just right, so this toy keeps things hot for everyone.

So, which colour NŌS is perfect for you? Are you drawn to elegance? Black is classic, always in style, and evokes high quality (like the sex you’re about to have). Feeling flirty? Deep sea blue invites you to share secret kinks and try new positions.

COME TOGETHER
Pick a position you both love, turn on the NŌS, and make those simultaneous orgasms happen.

GIVE OR GET A BETTER BLOWJOB
NŌS’s shape makes you feel everything more intensely, so why not get (or give) the best BJ ever?

MAKE YOUR FINGERS VIBRATE
Slip the NŌS around a couple fingers, turn it on, and make every feel even more amazing.

WHAT'S INSIDE
Of course, every package comes with the NŌS and its charger (without USB plug). Open up the packaging sleeve, and you’ll find an interactive Yes/No/Maybe List for you and your partner to fill out and compare - after all, consent is sexy! For instructions, toy tips, and an inspiring Flirt or Dare game, see the Booklet which also contains more info and legalese.

PRODUCT SPECS
- Type: Vibrating Cock Ring
- Power: Rechargeable
- Movement: 4 speeds & 1 surprise pattern
- Functions: Travel Lock
- Dimensions: 8 cm (total length), 3.5 cm (diameter)
- Weight: 35 g
- Battery Life: 60 minutes
- Charging Time: 1-2 hours
- Materials: Body-safe materials, non-porous and hypoallergenic
- Contents: Toy, USB charging cable, Playful booklet including user manual and inspiring play suggestions

Shipping Notes
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Exchange/Return Notes
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SKU: 98200702504

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4.8 ★★★★★
Based on 6 reviews
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Miscellaneous Notes
Waukegan, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
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Shava Nerad
Pawtucket, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Fort Morgan, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
San Leandro, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Bozeman, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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